朝鲜王朝政书考略——从政制典章看中国礼学的朝鲜化

发布时间：2018-05-09 20:53

本文选题：朝鲜王朝 + 政制　；参考：《社会科学论坛》2014年11期

【摘要】：朝鲜王朝(1392-1910)在五百多年的政治统治中积累了一大批政书,包括通制、礼典、律令及其他重要的实录等。这些政书均具备一个共同的制度基础:中国礼学的朝鲜化。其中《经国大典》《国朝五礼仪》《国朝丧礼补编》是朝鲜王朝最具代表性也最富影响力的通制与政典,它们在一定程度上奠定了朝鲜王朝"以礼治国"的基石,也集中反映了这种统治背后的制度逻辑。通过分析该三部经典不难发现,朝鲜王朝的政制具有鲜明的礼学色彩,它既对中国朱子《家礼》所勾画的礼制思想多有继受,又在此基础有其自身的礼学创制。朝鲜通制与典章对其自身政治的影响,反映了中国礼学朝鲜化的清晰进路。
[Abstract]:The Korean dynasty 1392-1910) has accumulated a large number of political books in the political rule of more than 500 years, including the general system, the ritual code, the law and other important record, and so on. These political books all have a common institutional foundation: the Korean culture of Chinese ritual learning. Among them, the "Etiquette of the five Kingdoms", "the Supplement to the funeral of the National Dynasty", is the most representative and influential code of communication and administration of the Korean Dynasty, and to some extent they have laid the foundation stone of "governing the country by courtesy" in the Korean Dynasty. It also reflects the institutional logic behind this rule. Through the analysis of the three classics, it is not difficult to find that the political system of the Korean dynasty has a distinct color of propriety, which not only inherits the thought of the ritual system outlined by Zhu Zi in China, but also has its own system of propriety on this basis. The influence of Korea's communication system and regulations on its own politics reflects the clear path of Chinese ritual study.
【作者单位】：西南政法大学民族政治研究院;
【基金】：2013年度重庆市哲学社会科学规划项目《朝鲜王朝中华认同观的礼制建构》的阶段性成果。项目编号:2013QNZZ12
【分类号】：K312

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