明治初期非“女大学”式的女性认识——以土居光华的女性论为中心

发布时间：2018-05-13 00:31

本文选题：女大学 + 土居光华　；参考：《日本问题研究》2014年04期

【摘要】：在明治初期《女大学》群书大量出版,"女大学"式的女性认识广泛蔓延之际,对当时社会中"女大学"式的男女关系感到不协调并试图克服这种扭曲关系的男性知识分子在历史的舞台上渐渐活跃起来。以土居光华为代表的知识分子在选择性地吸收穆勒《自由论》及女性论的基础上,结合当时日本的社会状况,提出了适合文明开化的女性论。他的非"女大学"式的女性认识在当时的思想界可谓大放异彩,但其中也不免混杂着传统的因素。其作为一种"理想",脱离了当时女性的生存状况和社会实际。尽管如此,试图跳脱出"女大学"主导下的言论体系包围网的土居光华的摸索,可以说为我们今天理解明治初期的女性形象打开了另一种视野。
[Abstract]:In the early Meiji period, women's universities were published in large numbers, and women's understanding of "women's universities" spread widely. The male intellectuals, who were not in harmony with the "female university" type of relationship and tried to overcome this kind of distorted relationship in the society at that time, gradually became active on the stage of history. On the basis of the selective absorption of Muller's Theory of Freedom and Feminism, the intellectuals represented by the natives of Guanghua, combined with the social conditions of Japan at that time, put forward a theory of feminism suitable for civilization and civilization. His non-female university-style female cognition was brilliant in the field of thought at that time, but it was mixed with traditional factors. As an ideal, it was divorced from the living conditions and social reality of women at that time. Nevertheless, the groping of indigenous inhabitants trying to jump out of the "women's university"-dominated speech system and surround the net, can be said to open up another perspective for our understanding of the image of women in the early Meiji era today.
【作者单位】：南开大学日本研究院;
【分类号】：K313.4

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