论二战后印度贱民改宗的原因

发布时间：2018-05-19 23:03

本文选题：贱民 + 改宗　；参考：《郑州大学》2010年硕士论文

【摘要】： 贱民被称为不可接触者,是被印度教徒排斥在教外的一群,纯洁与污秽观念是种姓印度教徒与贱民的区别,《摩奴法典》是贱民存在的依据。不可接触制下的贱民,其被认为是污秽的,具有传染性的,是不可被触碰的一群,连最基本人权都没有,贱民本身的处境悲惨。由于英国的殖民统治,资本主义巨大的发展,印度世俗化的开始,种姓制度束缚的减弱,和印度独立后,其政府的法律和经济上的对贱民的支援,贱民的经济地位有了较大的提高,他们作为一个平等的人的意识觉醒。种姓制的衰落,由于政府政策还有殖民地时期遗留下来的原因,以致印度并世俗化的不彻底,使种姓制在印度仍有着非常大的影响力；印度教以外的宗教所提倡的平等的教义,’对在无望中挣扎恶贱民有更大的吸引力；种姓间的自我封闭严重,有不能逾越的界限。这些都阻断了处在印度社会最低层的贱民升上高一级种姓的机遇,失去通过印度教的种姓地位上升而改变自身环境的机遇,贱民们唯有通过改宗来改变自身的一切。
[Abstract]:Untouchable people are a group excluded by Hindus. The concept of purity and filth is the difference between caste Hindus and untouchables. The Manu Code is the basis for the existence of untouchables. Untouchable people are regarded as filthy, contagious and untouchable, without even the most basic human rights, and the untouchables themselves are in a miserable situation. Because of British colonial rule, the great development of capitalism, the beginning of the secularization of India, the weakening of the caste system, and the legal and economic support for the untouchables by the government of India after independence, The untouchables' economic status has been greatly improved, and their consciousness as an equal person has been awakened. The decline of caste, the imperfections of India's secularization due to government policy and the legacy of the colonial period, made it still very influential in India; the doctrine of equality advocated by religions other than Hinduism, Greater appeal to untouchable people struggling with hopelessness; caste self-sealing is severe with insurmountable boundaries. These have blocked the opportunity for untouchables at the lowest levels of Indian society to move up to a higher caste and to change their environment through the rise of Hindu caste status, which the untouchables can only change by changing their religion.
【学位授予单位】：郑州大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：K351.5

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