大川周明“道义国家”思想剖析

发布时间：2018-06-04 09:10

本文选题：大川周明 + 道义国家　；参考：《东北师范大学》2017年硕士论文

【摘要】：大川周明是日本近代国家主义思想史中的重要人物,民间的法西斯理论家。大正初期,大川周明宣传日本称霸亚洲的亚细亚主义思想。一战后,大川认为国内的社会矛盾使日本无法实现亚细亚主义,对此提出“国家革新运动”,推翻政党政治,建立以天皇为中心的“道义国家”。本文主要剖析大川周明的“道义国家”思想,以此为切入点,分析大川周明的“国家改造运动”思想和亚细亚主义。大川周明出于鼓吹日本征服亚洲邻国、和西方争霸对抗的意识,随意地阐释中国儒家和印度宗教,以此为基础提出自己的国家哲学“道义国家”思想、概括东方文明原理:内在的道德精神促进外在的社会制度进步。大川周明以“道义国家”思想阐明日本国家的本质是以“君民一体”的神道精神为中心形成的共同体。“君民一体”的天皇制国体就是日本国家的“道义”精神。日本国内的社会矛盾来源于以个人功利主义为中心的西方化,与天皇制国体的“道义”不相合。因此鼓吹天皇中心主义,反对资本主义、民主主义和政党政治,与大正民主运动潮流相对立。在对外关系方面,大川周明以“道义国家”思想表达亚细亚主义,日本为“复兴”东方传统思想而建立“大东亚共荣圈”,以东方“道义国家”思想作为“大东亚共荣圈”的原理,打着“道义”的旗号为日本殖民统治亚洲邻国强辩。
[Abstract]:Yukawa Ogawa is an important figure in the history of modern Japanese nationalism and a folk fascist theorist. In the early days of Taisho, Takagawa propagated the Asianist ideology of Japan's domination of Asia. After World War I, Ogawa thought that the social contradictions in Japan prevented Japan from realizing Asianism, and put forward a "national reform movement" to overthrow party politics and establish a "moral state" centered on the emperor. This paper mainly analyzes the thought of "moral state" of Ogawa Zhou Ming, taking it as the starting point, analyzing the thought of "national reform movement" and Asianism. Out of the consciousness of advocating Japan's conquest of neighboring Asian countries and competing with the West for hegemony, Ogawa Chou Ming freely explained the Confucian and Indian religions in China, and on this basis put forward his own national philosophy of "moral state". Summing up the principle of Eastern civilization: the internal moral spirit promotes the progress of the external social system. With the thought of "moral country", Ogawa states that the essence of the Japanese state is a community formed by the spirit of the Shinto spirit of "integration of the monarchs and the people". The imperial system of the monarch and the people is the moral spirit of the Japanese nation. The social contradiction in Japan originates from the westernization of individual utilitarianism, which is incompatible with the morality of the imperial system. Therefore, advocating emperor-centrism and opposing capitalism, democracy and party politics are in opposition to the trend of the Dazheng Democratic Movement. In terms of foreign relations, Ogawa Chou-ming expressed Asianism with the idea of "moral state", and Japan established the "Greater East Asia Common Prosperity Circle" in order to "rejuvenate" the traditional thought of the East. Taking the idea of "moral state" in the East as the principle of "the Great East Asia Common Prosperity Circle", and under the banner of "morality", it is a strong argument for Japan to colonize and rule the neighboring countries in Asia.
【学位授予单位】：东北师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：K313

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