萨珊王朝早期宗教政策研究—从坦萨尔到卡提尔

发布时间：2018-06-05 06:20

本文选题：萨珊王朝 + 宗教政策　；参考：《暨南大学》2017年硕士论文

【摘要】：3世纪初掌握伊朗高原控制权的萨珊家族,因其特殊的祭司世家背景,而将宗教的影响力根植于其王朝统治之中,并利用其政教合一的体制完善了琐罗亚斯德教教义体系,也将其国教化进程划上了圆满的句号。本文拟在前人研究基础上,以萨珊王朝早期的宗教政策为考察对象,分析其政教合一传统的发展变化,以及其对后世政教合一政体所带来的影响。本文主要包括三个部分。一是通过对《坦萨尔书信》的解读,以分析阿达希尔一世执政时期其所推行的宗教政策,以及大祭司坦萨尔对其政策的执行情况。二是以卡提尔为中心,通过对其Kacba石碑碑铭的分析,讨论自沙普尔一世至纳西尔上台执政时期宗教政策的进一步发展与变革。三是结合《坦萨尔书信》与卡提尔碑铭,综合分析萨珊王朝早期两位主要大祭司的宗教政策。关于萨珊王朝早期的宗教政策,可总结出以下三点特征。首先,宗教政策的转变多依托于政治外交局面的变动。其次,早期的宗教政策偏重于琐罗亚斯德教的传播和宗教体系的完善。最后,萨珊国王的世俗化是不可避免的,统治者的神职角色逐渐淡化,渐将手中神权分派一部分至祭司集团管理。取得了宗教管理权的祭司集团越权左右王位继承,为日后祭司扶植傀儡、操纵朝政埋下了伏笔。
[Abstract]:At the beginning of the third century, the Sasan family, which held control of the Iranian plateau, because of its special priestly family background, rooted the influence of religion in the rule of its dynasty, and made use of its system of integration of politics and religion to perfect the doctrine system of ZorRoa's religion. It also brought the process of enlightenment to a satisfactory end. On the basis of previous studies, this paper takes the religious policy of the early Sassan Dynasty as the object of investigation, and analyzes the development and change of its tradition of unity of religion and state, as well as its influence on the unity of government and religion in later generations. This paper mainly includes three parts. The first is to analyze the religious policy and the implementation of the high priest Tansar's policy during the reign of Adashir I through the interpretation of Tansar's Letters. The second is to discuss the further development and reform of religious policy from Shapour I to the coming into power of Sheikh through the analysis of the inscription of Kacba stone tablet with Katil as the center. The third is to analyze the religious policy of the two main high priests in the early days of the Sassan dynasty by combining the letter of Tansar with the inscription of Katir. The religious policies of the early Sassan dynasty can be summed up in the following three characteristics. First of all, the change of religious policy depends on the change of political and diplomatic situation. Secondly, the early religious policies focused on the spread of Zorastrianism and the perfection of religious system. Finally, the secularization of the King of Sassan was inevitable, and the role of the ruler gradually diminished and part of the divine power was assigned to the priesthood. The priestly clique, which obtained the right of religious administration, inherited the throne and laid the groundwork for the priests to support the puppets and manipulate the government.
【学位授予单位】：暨南大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：K373.31

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