中印文明的交锋——对魏晋南北朝三教论争的沉思

发布时间：2018-06-12 16:59

本文选题：中印文明 + 佛教　；参考：《中国文化研究》2012年03期

【摘要】：魏晋南北朝时期,以佛教东传为契机,中、印两大古老文明第一次在文化思想层面上相遇并展开激烈的交锋。印度文明以宗教出世主义为导向,中国文化则以现世主义为中心,因此,中国人在初次遭遇这种异质文化冲击时在一定范围内出现对本土文化全盘矮化的声音。另一方面,中华文明在应对印度文明主动挑战的过程中,对佛教采取的开放、接纳、改造的系列姿态,使得印度佛教为适应中国社会的特殊土壤而做出适度的修改,从而最终造就了极富思想创造性的中国佛教。此后佛教以中国为基地对东亚各国进行全面辐射,最终成为一种世界性的宗教。公元十二世纪之后,佛教在印度由于种种原因而绝迹,中国反而代之而起成为宣播佛教的主要中心之一。就中国文化来看,佛教及其所承载的印度思想的传入,大大拓展了中国文化的精神视域,提高了中国思想的思维抽象能力,弥补了中国文化现世主义导向过于强烈的俗世主义弊端。
[Abstract]:During the Wei, Jin, Southern and Northern dynasties, Buddhism spread to the east as an opportunity, in India, the two ancient civilizations met for the first time in the cultural and ideological level and launched a fierce confrontation. Indian civilization is guided by religious birth doctrine, while Chinese culture is centered on earthly doctrine. Therefore, when the Chinese first encounter this kind of heterogeneous culture shock, the sound of overall dwarfing of local culture appears in a certain range. On the other hand, in the process of meeting the active challenges of Indian civilization, the Chinese civilization adopted a series of postures of openness, acceptance and transformation to Buddhism, which made Indian Buddhism make appropriate modifications in order to adapt to the special soil of Chinese society. Finally, the Chinese Buddhism is full of thought and creativity. Since then, Buddhism has taken China as its base to radiate all East Asian countries, and has finally become a worldwide religion. After the twelfth century AD, Buddhism died out in India for various reasons. Instead, China became one of the main centers of Buddhism. As far as Chinese culture is concerned, Buddhism and the introduction of Indian thought carried by it have greatly expanded the spiritual horizon of Chinese culture and improved the thinking abstract ability of Chinese thought. It makes up for the disadvantage of secularism which is too strong in the guidance of Chinese cultural earthly doctrine.
【作者单位】：北京大学哲学系;
【分类号】：B9;K235;K351

【共引文献】