河上肇的社会主义思想
发布时间：2018-07-26 07:05
【摘要】： 十九世纪末至二十世纪初,随着资本主义制度的建立与发展,日本社会主义思潮异常活跃起来。在各种社会主义思想流派之中,马克思的科学社会主义通过学者们对《资本论》的深入研究与介绍渐渐被人们所认知。在这些学者当中,经济学家河上肇因对马克思主义的研究与传播做出了很大的贡献,在日本思想史上占有重要地位。河上对马克思主义的追求经历了漫长而曲折的思想历程。近代日本社会的突变使得河上肇最终由“道义论”转向了“革命论”。在革命的马克思主义者看来,人道主义在一定意义上是软弱无力的,也是虚伪的,而河上肇的一生中却始终保留着人道主义倾向。 河上肇对社会主义的理解,非常重视人内心的精神世界,这在一定程度上影响了他对于唯物史观的认识。即使最后河上接受了马克思的唯物主义史观,也完全是出于人类道义的考虑。究其原因,一方面是来自中国古典思想儒家思想的影响;另一方面则是源于宗教信仰中利他主义的道德要求。这在河上的经济研究中体现最为明显,他从亚当·斯密到马克思研究的过程即是如此。 本文先从河上肇对唯物史观和政治经济学的研究来论述他对科学社会主义的理解。然后,从儒学和宗教两方面来论述他的科学社会主义理想中所具有的道德伦理。人类社会是不断发展的,而对于社会的改造,仅仅在经济物质方面是否足够呢?人类道德与伦理的存在对于社会有怎样的重要性?在不同的时代,道义与革命是有不同侧重的,然而就其根本来说,均是出于对人类自身发展的关怀。本文希望通过了解河上肇的社会主义思想来思考社会道德与社会发展的平衡性。
[Abstract]:From the end of the nineteenth century to the beginning of the twentieth century, with the establishment and development of the capitalist system, the trend of thought of Japanese socialism became very active. Among the various schools of socialist thought, Marx's scientific socialism was gradually recognized by scholars through their in-depth study and introduction of Capital. Among these scholars, economist Noshanzhao has made great contributions to the study and dissemination of Marxism, and occupies an important position in the history of Japanese ideology. The pursuit of Marxism on the river has experienced a long and tortuous course of thinking. The sudden change of modern Japanese society made Hanoshanzhao change from deontic theory to revolutionary theory. In the view of revolutionary Marxists, humanitarianism is weak and hypocritical in a certain sense, but Hanoshanzhao's life has always retained the tendency of humanitarianism. Hanoshanzhao's understanding of socialism attached great importance to the spiritual world of man's heart, which to some extent affected his understanding of historical materialism. Even if the river finally accepted Marx's historical materialism, it was entirely out of human moral considerations. On the one hand, it comes from the influence of Chinese classical Confucianism, on the other hand, it comes from the moral requirements of altruism in religious belief. This was most evident in economic research on the river, from Adam Smith to Marx. This article first discusses his understanding of scientific socialism from the perspective of historical materialism and political economics. Then, it discusses the moral ethics in his scientific socialist ideal from Confucianism and religion. Human society is constantly developing, and for the transformation of society, only in terms of economic material is adequate? What is the importance of the existence of human morality and ethics to society? In different times, morality and revolution have different emphasis, but fundamentally, they are all out of concern for human development. This article hopes to think about the balance between social morality and social development by understanding Hanshanzhao's socialist thought.
【学位授予单位】：东北师范大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：K313
本文编号：2145233
[Abstract]:From the end of the nineteenth century to the beginning of the twentieth century, with the establishment and development of the capitalist system, the trend of thought of Japanese socialism became very active. Among the various schools of socialist thought, Marx's scientific socialism was gradually recognized by scholars through their in-depth study and introduction of Capital. Among these scholars, economist Noshanzhao has made great contributions to the study and dissemination of Marxism, and occupies an important position in the history of Japanese ideology. The pursuit of Marxism on the river has experienced a long and tortuous course of thinking. The sudden change of modern Japanese society made Hanoshanzhao change from deontic theory to revolutionary theory. In the view of revolutionary Marxists, humanitarianism is weak and hypocritical in a certain sense, but Hanoshanzhao's life has always retained the tendency of humanitarianism. Hanoshanzhao's understanding of socialism attached great importance to the spiritual world of man's heart, which to some extent affected his understanding of historical materialism. Even if the river finally accepted Marx's historical materialism, it was entirely out of human moral considerations. On the one hand, it comes from the influence of Chinese classical Confucianism, on the other hand, it comes from the moral requirements of altruism in religious belief. This was most evident in economic research on the river, from Adam Smith to Marx. This article first discusses his understanding of scientific socialism from the perspective of historical materialism and political economics. Then, it discusses the moral ethics in his scientific socialist ideal from Confucianism and religion. Human society is constantly developing, and for the transformation of society, only in terms of economic material is adequate? What is the importance of the existence of human morality and ethics to society? In different times, morality and revolution have different emphasis, but fundamentally, they are all out of concern for human development. This article hopes to think about the balance between social morality and social development by understanding Hanshanzhao's socialist thought.
【学位授予单位】：东北师范大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：K313
【参考文献】
相关期刊论文 前1条
1 王家骅，，杨志书;河上肇的思想历程与儒学[J];日本研究;1994年04期
本文编号：2145233
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