古巴伦时期赡养习俗研究
发布时间：2018-09-06 19:25
【摘要】：赡养在当今社会是一个热门话题,但在古代的社会不一定也是如此,即使存在,也不会优先考虑。特别是在古巴比伦时期,老年人并不能引人注目,专门记录老年人的泥板文献几乎没有,可能是由于古巴比伦人避免谈论这个使人不悦的话题,也或是因为古巴比伦人已完全接受了人终会老去的现实,认为没有必要专门为此做出记录。没有一位作家写过生命的轮回,也没有日记告诉我们男人、女人、年轻人和老年人的思想,所以我们只能从名种不同的文献中寻找答案。比如诗歌、神话、收养契约和继承契约等等。本文主要是通过对古巴比伦时期的神话、收养契约和继承契约等的研究,来探究古巴比伦时期的老年人是如何安度晚年以及他们的生活质量。本文的主要内容分为七个部分：第一部分为绪论,阐述了本文的选题缘由,回顾了主要的研究现状。 第二部分阐述了古巴比伦时期老年人的基本生活状况。首先对古巴比伦时期老年人的概念进行了研究,再次说明了赡养的目的,最后对老年人养老所需的生活资料进行了量的分析和比较研究。 第三部分主要分析了核心家庭中子女对父母的赡养。当然也包括对重组家庭的养老研究。 第四部分主要论述了老年人通过收养来安度晚年。比如没有孩子的夫妇,他们收养其他夫妇的子女。令人奇怪的是古巴比伦时期出现了一种特殊的收养方式,如虚假收养,这种收养是双方为了达到各自的目的而进行的财产的相互交换,虽然与普通的收养相比,养父与养子之间缺乏父子的感情,但是养父得到了维持生活所需的粮食和芝麻油等最基本的生活资料。还有收养奴隶来养老,奴隶在照顾好养父母之后,便可以获得自由。 第五部分主要研究了女观院里女祭司的养老,这部分内容原始资料保存下来的比较多。部分那迪图女祭司不能结婚,所以她们的养老值得关注。一般而言,当女祭司们不能养活自己的时候,她们的父亲或兄弟会从道德和情感上承担起照顾她们的义务和责任,为她们提供基本的生活资料,如大麦、面粉、芝麻油和衣物等。如果哥哥去世了,哥哥的儿子或女儿会成为女祭司的赡养人和财产的继承人。当然女祭司也可以收养其他的女祭司或奴隶养老。 第六部分主要分析了古巴比伦时期的其他赡养方式,如对神庙职位的继承。 第七部分为结语,对全文进行了概括总结。
[Abstract]:Maintenance is a hot topic in today's society, but it is not always the same in ancient society, even if it exists, it will not be given priority. Especially in the ancient Babylonian period, the elderly were not noticeable, and there was little documentation dedicated to the elderly, possibly because the Babylonians avoided this unpleasant subject. Or because the Babylonians had fully accepted the fact that they would grow old and that there was no need to make a record of it. No writer has ever written about the cycle of life, and no diary tells us the thoughts of men, women, young people and old people, so we can only look for answers in different literature. Such as poetry, mythology, adoption contracts and inheritance contracts, and so on. Through the study of ancient Babylonian mythology, adoptive contract and inheritance contract, this paper explores how the old people of ancient Babylon lived their old age and their quality of life. The main content of this paper is divided into seven parts: the first part is the introduction, which explains the reason of this paper and reviews the main research status. The second part expounds the basic living conditions of the old people in the ancient Babylonian period. Firstly, the concept of the elderly in ancient Babylon period is studied, and the purpose of maintenance is explained again. Finally, the quantitative analysis and comparative study on the means of living for the aged are carried out. The third part mainly analyzes the support of children to their parents in the nuclear family. Of course, including the reorganization of the family pension research. The fourth part mainly discusses the elderly through adoption to spend their old age. Couples without children, for example, adopt the children of other couples. Curiously, there was a special form of adoption in the ancient Babylonian period, such as false adoptions, which were exchanges of property between two parties in order to achieve their own ends, although compared to ordinary adoptions, Fathers and sons lack paternity, but fathers receive the most basic means of subsistence, such as food and sesame oil. There are adoptive slaves to provide for the aged, slaves in the care of their adoptive parents, the slaves can be free. The fifth part mainly studies the old-age care of priestess in the Feminist Academy. Some Naditu priestess can't marry, so their pension is worth paying attention to. In general, when the priestess is unable to feed herself, their father or brother assumes moral and emotional responsibility to take care of them and to provide them with basic means of subsistence, such as barley, flour, Sesame oil and clothing, etc If the older brother dies, the brother's son or daughter becomes the priestess's dependant and heir to the estate. Of course, the priestess may also adopt other priestesses or slaves. The sixth part mainly analyzes other ways of maintenance in ancient Babylonian period, such as the inheritance of temple post. The seventh part is the conclusion, the full text has carried on the summary.
【学位授予单位】：西南大学
【学位级别】：硕士
【学位授予年份】：2011
【分类号】：K124.3
本文编号：2227304
[Abstract]:Maintenance is a hot topic in today's society, but it is not always the same in ancient society, even if it exists, it will not be given priority. Especially in the ancient Babylonian period, the elderly were not noticeable, and there was little documentation dedicated to the elderly, possibly because the Babylonians avoided this unpleasant subject. Or because the Babylonians had fully accepted the fact that they would grow old and that there was no need to make a record of it. No writer has ever written about the cycle of life, and no diary tells us the thoughts of men, women, young people and old people, so we can only look for answers in different literature. Such as poetry, mythology, adoption contracts and inheritance contracts, and so on. Through the study of ancient Babylonian mythology, adoptive contract and inheritance contract, this paper explores how the old people of ancient Babylon lived their old age and their quality of life. The main content of this paper is divided into seven parts: the first part is the introduction, which explains the reason of this paper and reviews the main research status. The second part expounds the basic living conditions of the old people in the ancient Babylonian period. Firstly, the concept of the elderly in ancient Babylon period is studied, and the purpose of maintenance is explained again. Finally, the quantitative analysis and comparative study on the means of living for the aged are carried out. The third part mainly analyzes the support of children to their parents in the nuclear family. Of course, including the reorganization of the family pension research. The fourth part mainly discusses the elderly through adoption to spend their old age. Couples without children, for example, adopt the children of other couples. Curiously, there was a special form of adoption in the ancient Babylonian period, such as false adoptions, which were exchanges of property between two parties in order to achieve their own ends, although compared to ordinary adoptions, Fathers and sons lack paternity, but fathers receive the most basic means of subsistence, such as food and sesame oil. There are adoptive slaves to provide for the aged, slaves in the care of their adoptive parents, the slaves can be free. The fifth part mainly studies the old-age care of priestess in the Feminist Academy. Some Naditu priestess can't marry, so their pension is worth paying attention to. In general, when the priestess is unable to feed herself, their father or brother assumes moral and emotional responsibility to take care of them and to provide them with basic means of subsistence, such as barley, flour, Sesame oil and clothing, etc If the older brother dies, the brother's son or daughter becomes the priestess's dependant and heir to the estate. Of course, the priestess may also adopt other priestesses or slaves. The sixth part mainly analyzes other ways of maintenance in ancient Babylonian period, such as the inheritance of temple post. The seventh part is the conclusion, the full text has carried on the summary.
【学位授予单位】：西南大学
【学位级别】：硕士
【学位授予年份】：2011
【分类号】：K124.3
【参考文献】
相关硕士学位论文 前1条
1 李晶;《吉尔伽美什史诗》译释[D];厦门大学;2008年
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