从皇室到民间:日本受容《论语》的路径及其效能
发布时间：2018-10-23 11:16
【摘要】：《论语》在285年春由朝鲜半岛的百济汉学家王仁应邀带入日本皇室,作为皇太子的学习教材。《论语》从此对日本列岛产生了巨大的影响。数百年的学习积累,日本皇室产生了直接阅读本家大陆《论语》的愿望。在首次遣隋使回国后四年,圣德太子亲自撰定《宪法十七条》(604),其第一条第一句曰:"以和为贵"。此句可谓日本受容《论语》之滥觞。据《养老令》记载,《论语》(郑玄何晏注)在奈良时代已进入了学校教育。据《日本国见在书目录》等记载可知,汉唐古注《论语》由以明经道为家业的"明经博士"清原家世袭掌管。江户时代初期,清原家当家主清原秀贤却在1603年受到了青年平民书生林罗山的《集注论语》(朱熹注)公开讲座的公然挑战。江户时代中期由"农民圣人"二宫尊德通过《二宫翁夜话》把《论语》传播到了农民阶层。日本"儒教资本主义"的创立者涉泽荣一的《论语与算盘》(1916)奠定了日本近代社会制度的走向。《论语》1700多年来对日本产生了巨大影响,日本也以自身的实际发展精准地受容了《论语》。故曰:《论语》乃日本文化之基因。
[Abstract]:The Analects of Confucius was brought into the Japanese royal family in the spring of 285 by Wang Ren, a Baek Sinologist on the Korean Peninsula, as a learning textbook for the Crown Prince. The Analects of Confucius has had a great impact on the Japanese archipelago since then. After hundreds of years of study, the Japanese royal family had the desire to read the Analects of Confucius directly. Four years after the first return of the Sui emissary, Prince Sainte wrote the 17 (604) Constitution, the first sentence of which said: "Peace is the most precious." This sentence can be described as the beginning of Japanese acceptance of the Analects of Confucius. According to the Old Age order, the Analects of Confucius (Zheng Xuanhe Yan) had entered school education in Nara. According to the book catalogue of Japan, the ancient Analects of Han and Tang dynasties were controlled by the family of the Ming Jing and Taoism. At the beginning of the Edo era, Qingyuan Xiuxian, the owner of the house of the Qing Dynasty, was publicly challenged by Lin Luoshan, a young civilian scholar in 1603, from the Analects of Analects by Lin Luoshan (Zhu Xi's Note). In the middle of the Edo period, the Analects of Confucius were spread to the peasant stratum by "the sage of peasants" and Zunde. The Analects and Abacus (1916), the founder of Confucianism Capitalism in Japan, laid the course of Japan's modern social system. The Analects of Confucius (Analects of Analects) has had a great influence on Japan for more than 1700 years. Japan has also accepted the Analects with precision with its own actual development. Therefore said: the Analects of Confucius is the gene of Japanese culture.
【作者单位】： 福冈国际大学国际关系学院;华东师范大学中国文字研究与应用中心;
【分类号】：K313
，
本文编号：2289066
[Abstract]:The Analects of Confucius was brought into the Japanese royal family in the spring of 285 by Wang Ren, a Baek Sinologist on the Korean Peninsula, as a learning textbook for the Crown Prince. The Analects of Confucius has had a great impact on the Japanese archipelago since then. After hundreds of years of study, the Japanese royal family had the desire to read the Analects of Confucius directly. Four years after the first return of the Sui emissary, Prince Sainte wrote the 17 (604) Constitution, the first sentence of which said: "Peace is the most precious." This sentence can be described as the beginning of Japanese acceptance of the Analects of Confucius. According to the Old Age order, the Analects of Confucius (Zheng Xuanhe Yan) had entered school education in Nara. According to the book catalogue of Japan, the ancient Analects of Han and Tang dynasties were controlled by the family of the Ming Jing and Taoism. At the beginning of the Edo era, Qingyuan Xiuxian, the owner of the house of the Qing Dynasty, was publicly challenged by Lin Luoshan, a young civilian scholar in 1603, from the Analects of Analects by Lin Luoshan (Zhu Xi's Note). In the middle of the Edo period, the Analects of Confucius were spread to the peasant stratum by "the sage of peasants" and Zunde. The Analects and Abacus (1916), the founder of Confucianism Capitalism in Japan, laid the course of Japan's modern social system. The Analects of Confucius (Analects of Analects) has had a great influence on Japan for more than 1700 years. Japan has also accepted the Analects with precision with its own actual development. Therefore said: the Analects of Confucius is the gene of Japanese culture.
【作者单位】： 福冈国际大学国际关系学院;华东师范大学中国文字研究与应用中心;
【分类号】：K313
，
本文编号：2289066
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