战后日本“满洲移民”的记忆与继承——以20世纪80年代至21世纪初为中心
发布时间:2018-11-01 14:59
【摘要】:20世纪80年代至21世纪初,日本满洲移民的记忆可划分为越境与继承两个阶段。1980—90年代末,为满洲移民记忆的越境期,这一时期,越境记忆促使了这一群体对在本土社会为对抗主流社会历史意识形态而形成的被害者的记忆开始进行反思,触发了加害记忆的生成。并且,这一群体在面对自身战争被害与加害的历史意识的矛盾与冲突时,试图把致力于中日友好活动作为规避自身经验矛盾的途径。进入21世纪,为满洲移民记忆的继承期,口述历史实践与纪念馆是继承满洲移民历史的主要方式,这些活动是个体记忆、集体记忆在地域社会中不断地被共有与扩展的一个过程。在面向未来的记忆中,移民经历者们试图把"负的遗产"转化为和平友好的历史实践。
[Abstract]:From the 1980s to the beginning of the 21st century, the memory of Manchu immigrants in Japan can be divided into two stages: crossing the border and inheriting. The cross-border memory causes this group to reflect on the memory of the victims formed in the local society to confront the mainstream social and historical ideology, triggering the generation of the harmful memory. Moreover, in the face of the contradiction and conflict of their historical consciousness of being killed and victimized by war, this group tries to take the activities of Sino-Japanese friendship as a way to avoid the contradiction of their own experience. In the 21st century, for the inheritance period of Manchu immigrants' memory, oral history practice and memorial hall are the main ways of inheriting Manchuria's immigrant history. These activities are individual memories. Collective memory is a process in which collective memory is continuously shared and extended in regional society. In future-oriented memory, immigrant experience attempts to turn a negative legacy into a peaceful and friendly historical practice.
【作者单位】: 山东大学文化遗产研究院;
【基金】:山东大学自主创新青年团队项目(项目编号:IFYT12020)与山东大学历史文化学院“历史学与考古学高峰计划”的阶段性成果
【分类号】:K313
本文编号:2304269
[Abstract]:From the 1980s to the beginning of the 21st century, the memory of Manchu immigrants in Japan can be divided into two stages: crossing the border and inheriting. The cross-border memory causes this group to reflect on the memory of the victims formed in the local society to confront the mainstream social and historical ideology, triggering the generation of the harmful memory. Moreover, in the face of the contradiction and conflict of their historical consciousness of being killed and victimized by war, this group tries to take the activities of Sino-Japanese friendship as a way to avoid the contradiction of their own experience. In the 21st century, for the inheritance period of Manchu immigrants' memory, oral history practice and memorial hall are the main ways of inheriting Manchuria's immigrant history. These activities are individual memories. Collective memory is a process in which collective memory is continuously shared and extended in regional society. In future-oriented memory, immigrant experience attempts to turn a negative legacy into a peaceful and friendly historical practice.
【作者单位】: 山东大学文化遗产研究院;
【基金】:山东大学自主创新青年团队项目(项目编号:IFYT12020)与山东大学历史文化学院“历史学与考古学高峰计划”的阶段性成果
【分类号】:K313
【相似文献】
相关期刊论文 前5条
1 赵彦民;;战后日本满洲移民“记忆之场”的生成——以20世纪60-70年代原开拓团的建碑、祭奠活动为中心[J];民俗研究;2013年03期
2 石艳春;;略论日本“满洲移民”的类型[J];辽宁省社会主义学院学报;2008年02期
3 石艳春;;日本“满洲移民”政策的制定与实施[J];日本研究论集;2008年00期
4 石艳春;;日本“满洲移民”时期的“大陆新娘”[J];南昌航空大学学报(社会科学版);2013年01期
5 孙继强;;战时日本纸媒视野下的“满洲移民”运动[J];东北史地;2013年06期
,本文编号:2304269
本文链接:https://www.wllwen.com/shekelunwen/xifanglishiwenhua/2304269.html
最近更新
教材专著