西方文化史上的一场话语之争——基于概念史视角的“区隔-歧视-排斥”模式分析
发布时间：2019-06-29 10:00
【摘要】：像古代中国的"华夷之辩"一样,古罗马也以"gens"对"natio"的方式表达了"内-外"、"高-下"的二元区隔。在《圣经》武加大拉丁文本中,作为罗马帝国征服对象的以色列人,用实质上是大写的"natio"指代,以示上帝从万民中间的特别拣选;而本是古罗马高贵世系的"gentes",则因非基督的偶像崇拜而被贬为"异教徒"。但基督教在解构古罗马价值系统的同时,又发展出了一套新的"区隔-歧视-排斥"模式,十字军东征即为典型。从西方文明进程的大历史尺度来看,高贵的"gens"渐次失落与边缘化的"natio"慢慢向中心位移,适成鲜明比照,仿佛是在一个微小的聚焦点上折射了一场历时逾千年的话语竞争或话语战争。联系实然层面的政治社会文化变迁来分析这场话语战争的经典修辞手法,或能为理解当今世界的话语权争夺策略提供有益的启示。
[Abstract]:Like the debate between Huayi and Huayi in ancient China, ancient Rome also expressed "inside-outside" and "Gao-Xia" in the way of "gens" to "natio". In the Vulcan Latin text of the Bible, the Israelites, who were conquered by the Roman Empire, were referred to as "natio", which was essentially uppercase, to show God's special choice among the peoples, while the "gentes", which was originally the noble family of ancient Rome, was demoted as a "pagan" because of its non-Christian idolatry. However, Christianity not only deconstructed the value system of ancient Rome, but also developed a new model of "separation, discrimination and exclusion", and the Crusades were typical. From the large historical scale of the process of western civilization, the noble "gens" gradually lost and marginalized "natio" slowly shifted to the center, suitable for sharp contrast, as if in a small focus reflected a discourse competition or discourse war for more than a thousand years. It is possible to analyze the classical rhetorical devices of this discourse war in the light of the political, social and cultural changes at the real level, which may provide useful enlightenment for understanding the strategy of fighting for the right of speech in today's world.
【作者单位】： 南京大学政府管理学院、南京大学学衡研究院;南京大学政府管理学院;
【基金】：教育部重大攻关项目“中国话语体系建设与全球治理研究”(项目编号16 JZD008)阶段性成果
【分类号】：K103
本文编号：2507735
[Abstract]:Like the debate between Huayi and Huayi in ancient China, ancient Rome also expressed "inside-outside" and "Gao-Xia" in the way of "gens" to "natio". In the Vulcan Latin text of the Bible, the Israelites, who were conquered by the Roman Empire, were referred to as "natio", which was essentially uppercase, to show God's special choice among the peoples, while the "gentes", which was originally the noble family of ancient Rome, was demoted as a "pagan" because of its non-Christian idolatry. However, Christianity not only deconstructed the value system of ancient Rome, but also developed a new model of "separation, discrimination and exclusion", and the Crusades were typical. From the large historical scale of the process of western civilization, the noble "gens" gradually lost and marginalized "natio" slowly shifted to the center, suitable for sharp contrast, as if in a small focus reflected a discourse competition or discourse war for more than a thousand years. It is possible to analyze the classical rhetorical devices of this discourse war in the light of the political, social and cultural changes at the real level, which may provide useful enlightenment for understanding the strategy of fighting for the right of speech in today's world.
【作者单位】： 南京大学政府管理学院、南京大学学衡研究院;南京大学政府管理学院;
【基金】：教育部重大攻关项目“中国话语体系建设与全球治理研究”(项目编号16 JZD008)阶段性成果
【分类号】：K103
【相似文献】
相关期刊论文 前2条
1 赵毅衡;;论虚构叙述的“双区隔”原则[J];外国文学研究;2014年02期
2 ;[J];;年期
相关重要报纸文章 前10条
1 晓其;创造产品的区隔[N];医药经济报;2004年
2 瞿渠;特劳特的区隔十大法则[N];中国乡镇企业报;2003年
3 葛云;用土地区隔政策对抗囤地者的绑架[N];中国房地产报;2007年
4 ;以特性建立品牌区隔[N];中国黄金报;2003年
5 李凯年;“区隔化”让共赢前景光明[N];中国畜牧兽医报;2006年
6 宣亚品牌实验室研究员于积成;对立性区隔：品牌可以说不[N];中国经营报;2006年
7 本报特约撰稿人 李雨松;与盒装酒形成消费区隔[N];华夏酒报;2013年
8 徐滇庆;限户型的理论基础在哪里[N];中国房地产报;2007年
9 本报记者 管宏业;区隔更精细 SUV异彩纷呈[N];中国商报;2013年
10 卢露;区隔化制度的失败和民族国家的胜利（二）[N];中国民族报;2010年
相关硕士学位论文 前4条
1 姚富瑞;布迪厄“趣味”理论研究[D];兰州大学;2015年
2 刘清;女性与社会的权力纠葛—艾丽丝·门罗作品的区隔研究[D];哈尔滨工业大学;2016年
3 廖佳;论《乔治的母亲》中文化符码的品味与区隔[D];湘潭大学;2015年
4 徐波;认同与抵抗：苹果迷群体的生产行为研究[D];南京大学;2013年
，本文编号：2507735
本文链接：https://www.wllwen.com/shekelunwen/xifanglishiwenhua/2507735.html
最近更新
教材专著
