颂器铭文与西周册命礼新探——“受令册佩以出”再释
发布时间:2018-01-01 07:30
本文关键词:颂器铭文与西周册命礼新探——“受令册佩以出”再释 出处:《中华文化论坛》2015年02期 论文类型:期刊论文
【摘要】:西周晚期颂鼎铭文是西周册命礼最完善的篇章之一,对其铭文内容的深入研究有利于更详细地了解当时的册命制度。铭文"受令册佩以出"一句虽无疑难字词,但其句读历来存在争议,利用新出金文用例结合文献判断,该句当断为"受令册、佩以出","令册"与"佩"同为"受"之宾语,"佩"当指赏赐的命服。册命时当面赐予命书及命服,而命书及命服之外的赏赐物品则在门外,并非当面授予,故云"受令册、佩以出",这一记载正与《仪礼·觐礼》所载相关礼制相吻合。
[Abstract]:The inscription in the late Western Zhou Dynasty is one of the most perfect chapters of the Book of Life ritual of the Western Zhou Dynasty. The in-depth study of the contents of the inscription is conducive to a more detailed understanding of the order system at that time. Although there is no doubt that the inscription "admired by the command book" is a difficult word. However, its sentence reading has always been controversial, the use of new use cases combined with literature judgment, this sentence should be "ordered book, admire to show", "order book" and "admire" as "receive" object. "Peibei" means a life suit that is given in person, and something other than a life book or a life suit is given outside the door, not in person. Therefore, it is said that "order book, wear it out". This record coincides with the ritual system contained in the ceremony 路Hajj.
【作者单位】: 北京师范大学文学院;
【分类号】:K224
【正文快照】: 颂器重现于清代,为西周晚期重器,历来受到专家学者的重视,其中颂鼎、颂壶与颂簋为同铭。颂壶,
本文编号:1363528
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