明清以来长江下游自然灾害与乡村傩舞祭祀活动

发布时间：2018-05-15 01:20

本文选题：长江下游 + 自然灾害　；参考：《求索》2013年11期

【摘要】：明清以来,我国进入了自然灾害的高发阶段,长江下游地区也不例外。文章立足于历史现实,站在新的理论视角,以婺源傩舞为例,从以下四个方面对明清以来长江下游自然灾害与乡村傩舞祭祀活动的关系进行了客观的探讨和分析:一是傩舞文化中的神灵信仰,由于明清以来长江下游地区频繁发生的自然灾害而产生,体现出信仰意识在灾害社会中的现世关怀;二是傩舞文化中的雨旱信仰,也从明清时期开始尤显突出,表现出一定的功利性与世俗性;三是傩舞文化中的生殖崇拜,它正是自然灾害造成人口减少从而人们渴望多子多孙的一种文化表象;四是傩舞中的驱逐仪式,表现了村民们为了抵抗自然灾害实现自己个人愿望而对其崇拜的神灵进行诉求的一种精神行为,反映了人们对未来生活的一种美好向往和追求。
[Abstract]:Since the Ming and Qing dynasties, China has entered the stage of high incidence of natural disasters, and the lower reaches of the Yangtze River are no exception. Based on the historical reality, the article takes Wuyuan Nuo dance as an example from a new theoretical perspective. The relationship between natural disasters in the lower reaches of the Yangtze River since the Ming and Qing dynasties and the sacrificial activities of the village Nuo dance is discussed and analyzed objectively from the following four aspects: first, the belief of the gods in the Nuo dance culture, As a result of frequent natural disasters in the lower reaches of the Yangtze River since the Ming and Qing dynasties, it reflects the present world concern of the belief consciousness in the disaster society; second, the belief in rain and drought in the Nuo dance culture has been particularly prominent since the Ming and Qing dynasties. Showing a certain utilitarian and secular nature; third, the reproductive worship in Nuo culture, which is a cultural representation of natural disasters resulting in a decrease in population and the desire of people to have more children and grandchildren; and fourth, the banishing ceremony in Nuo dance. It shows a kind of spiritual behavior that villagers appeal to the gods they adore in order to resist natural disasters and realize their personal wishes. It also reflects the people's yearning for and pursuit of a better life in the future.
【作者单位】：安徽师范大学历史与社会学院;宜春学院;江西科技师范大学;
【基金】：国家社会科学基金项目《明清时期长江下游自然灾害与乡村社会研究》(11BZS061,项目主持人:庄华峰)
【分类号】：B933;X43;K249

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