作为经学研究方法的政治哲学与经世观念

发布时间：2018-02-17 00:41

本文关键词： 经学政治哲学经世研究方法　出处：《云南社会科学》2016年05期 　论文类型：期刊论文

【摘要】：经学话语方式在中国历史上数经变迁,至宋明,理学的兴起使五经之学日益边缘化。清代经学再度兴盛,经学研究成绩突出,但由于各种原因限制了其研究的范围,无法应对时局之变的挑战。在今日,除了历史文献研究与名物制度考证之外,还需要探索经学与现代社会的关系问题,这就需要从社会结构变迁来理解经学超越时代的意义。因此需要寻找经学研究的新方法。新近以来政治哲学话语的兴起为此提供了契机。但作为西方学术观念的政治哲学与经学的经世之旨仍然存在方凿圆枘之隙,需要做进一步的疏通工作。从经世的角度来理解经学是今日经学研究所需要的适宜之法。
[Abstract]:In the history of China, the mode of discourse of Confucian classics changed several times, until Song Ming, the rise of Neo-Confucianism made the study of the five Classics more and more marginalized. In the Qing Dynasty, the study of Confucian classics flourished again, and the achievements of the study of Confucian classics were outstanding, but the scope of its research was limited for various reasons. Unable to cope with the challenge of changing times. Today, apart from the study of historical documents and the textual research of the system of famous objects, we also need to explore the relationship between Confucian classics and modern society. Therefore, it is necessary to find a new method for the study of Confucian classics. The rise of political philosophical discourse in recent years has provided an opportunity for this. But as a Western academic concept, it is necessary to find a new way to understand the significance of the transcendence of the times in the light of the changes in social structure. There is still a square hole in a round peg between political philosophy and Confucian classics. It is necessary to do further dredging work. It is an appropriate method to understand the study of Confucian classics from the point of view of Jingshi.
【作者单位】：四川大学古籍整理研究所;
【分类号】：D0;B21

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