谁能创制并捍卫公共:在上帝、哲学王与民主选民之间

发布时间：2018-04-30 04:36

本文选题：公共 + 上帝　；参考：《社会科学战线》2016年05期

【摘要】：人类必定生活在某种政治体之中。政治体对于所有的成员必须提供公共性保障。在政治观念史上,作为政治体公共性保障的象征符号有三:上帝、哲学王与民主选民。上帝作为公共保障的符号,是在神与人之间确立其地位的,同时也是在神权机制中获得认同的。哲学王是在城邦机制中设想出来的,他同时具有真理与权力的支持,以供给城邦以公共权威。民主选民是现代政治的行为主体,它是"人为自己立法"的产物,宪政法治体制是其稳定作用的条件。三种公共象征符号各有优劣,但比较而言,对于现代政治事务的治理而言,民主选民的当下适应性强于上帝与哲学王。
[Abstract]:Human beings must be living in some kind of political body. The political system must provide public guarantees for all members. In the history of political concept, there are three symbolic symbols: God, philosophical king and democratic voters. God, as a symbol of public security, establishes its status between God and man and is recognized in theocracy. The philosophical king was conceived in the city-state mechanism and supported by truth and power to supply the city-state with public authority. Democratic voters are the behavioral subject of modern politics, it is the product of "making legislation for oneself", and the constitutionalism rule of law system is the condition of its stable function. The three public symbols have their own advantages and disadvantages, but comparatively speaking, the democratic voters are more adaptable than God and the King of philosophy to the governance of modern political affairs.
【作者单位】：清华大学社会科学学院政治学系;
【分类号】：D091

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