罗森茨威格的“新思”与古今中西之争

发布时间：2018-05-31 03:08

本文选题：罗森茨威格 + 救赎之星　；参考：《武汉大学学报(哲学社会科学版)》2017年01期

【摘要】：罗森茨威格在《救赎之星》中提出了"新思"观念。这一思想的提出受到罗森茨威格一战参战经验的激发、非理性主义思潮的影响和个体信仰经验的支撑。在哲学前提和对"启示"理解两方面,新思与旧思之间存在根本性不同:旧思的起点是存在和有,新思则从先于理性的存在(知识之无)出发;旧思崇尚"一"与不变,试图用观念的"全"来统摄一切,新思则从时间性的生存体验出发,肯定了多样性和生成变化的真实;旧思把上帝视为远离人的生存经验的观念他者,新思则把上帝视为在人的灵魂里与人相遇、不断启示更新并引人走向救赎的永恒的你。尽管罗氏的新思带有浓厚的黑格尔式旧思烙印,它所希冀重返的犹太正统亦是受到启蒙思潮修正了的"犹太正统",但是,廓清罗氏复返犹太正统的哲学努力,对我们当下复返中国传统、重思古今中西之争仍具重要的启发意义。
[Abstract]:Rosenzweig put forward the idea of "new thought" in the Star of Redemption. This idea was inspired by Rosenzweger's experience in World War I, influenced by irrationalism and supported by the experience of individual belief. In terms of philosophical premise and understanding of "revelation", there is a fundamental difference between new thinking and old thought: the starting point of old thought is existence and being, the new thought starts from the existence of reason (the absence of knowledge), and the old thought advocates "one" and does not change. Trying to control everything with the "whole" of the idea, the new thought, proceeding from the existence experience of time, affirms the diversity and the reality of the generation of change; the old thought regards God as the other who is far away from the human existence experience. New thought regards God as the eternal you who meet in man's soul, constantly enlighten the renewal and lead to redemption. Although Roche's new thought has a strong Hegel's brand of old thought, and the Jewish orthodoxy it hopes to return to is "Jewish orthodoxy" revised by the enlightenment trend of thought, it clarifies Roche's philosophical efforts to return to Jewish orthodoxy. It still has important enlightening significance for us to return to Chinese tradition and reconsider the dispute between ancient and modern China and the West.
【作者单位】：江苏师范大学哲学系;复旦大学哲学学院博士后流动站;
【基金】：国家社会科学基金青年项目(13CZX061) 第59批中国博士后科学基金面上资助(2016M591610)
【分类号】：D091

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