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《德意志意识形态》的国家观

发布时间:2018-10-11 17:48
【摘要】:国家在古希腊被称为城邦,在西方近代指称的是与自然状态相对的政治社会,国家与市民社会是同一的。在中国漫长的古代,由“邦”开始,到“天下”、“国”、“家”,国家开始作为真正的政治术语使用,而且市民社会早已淹没在国家之中。随着历史的前进,国家的内容也越来越丰富,尤其是发展到现代,国家在国际舞台上发挥着越来越大的作用,于是展开了以国家为对象的探讨。本文以马克思和恩格斯合著的《德意志意识形态》(以下简称为《形态》)为研究的范本,对《形态》中关于国家与市民社会的片段分析做出整理,揭示国家产生发展的前提、内容和本质,指出国家的历史责任,并对现代国家进行了再定位。 正文总共分为三个部分,第一部分探讨《形态》国家观的理论渊源,理清与黑格尔国家观的关系,指出《形态》中马克思和恩格斯对于黑格尔国家观念在哪些方面实现了超越,而不仅仅是头足倒置的问题。第二部分着重阐述《形态》中国家观的内容。从国家产生发展的前提开始,探讨《形态》中国家观的主要内容,揭示国家这种虚幻共同体的本质,分析国家消灭的历史必然性,以及国家消灭后的社会如何运行的问题。最后一部分,探讨现代国家再定位,如何理解现代国家与市民社会的关系,分析市民社会在中国构建以及发展的可能性。此外,对于国家和市民社会的关系在中国特色社会主义建设中应当如何把握做出作者的分析。 通过对《形态》文本的研究,结合前辈的研究成果,明确马克思恩格斯对于国家的态度,对国家和市民社会从本质上进行把握,,以历史唯物主义的观点把握国家产生的必然性与消灭的必然性。国家的消灭是个历史的过程,但现阶段国家仍然没有完成自己的历史使命,所以笔者对如何建设现代国家,尤其是对社会主义中国如何建设国家、如何建设国家与市民社会提出自己的观点。
[Abstract]:The state in ancient Greece is called the city-state. In the western modern times, it refers to the political society opposite to the natural state, and the state and the civil society are the same. In ancient China, from "state" to "world", "country", "home", the state began to be used as a true political term, and civil society had long been submerged in the country. With the development of history, the content of the country is becoming more and more abundant, especially to the modern. The country is playing a more and more important role on the international stage. Taking the German ideology co-authored by Marx and Engels (hereinafter referred to as "form") as the research model, this paper collates the fragments of the "form" about the state and civil society, and reveals the premise of the development of the country. Content and essence, pointing out the historical responsibility of the state, and repositioning the modern country. The text is divided into three parts. The first part discusses the theoretical origin of the concept of "form", clarifies the relationship between it and Hegel's concept of state, and points out that Marx and Engels have transcended the concept of Hegel's state in what aspects. It's not just a question of head inversion. The second part focuses on the content of the state view in the form. Starting from the premise of national development, this paper probes into the main contents of the concept of state in "form", reveals the essence of the illusory community of state, analyzes the historical inevitability of national annihilation, and the question of how the society functions after the state is destroyed. The last part discusses the reorientation of modern country, how to understand the relationship between modern state and civil society, and analyzes the possibility of the construction and development of civil society in China. In addition, the author analyzes the relationship between the state and civil society in the construction of socialism with Chinese characteristics. Through the study of the text of "form" and the research results of the predecessors, it is clear that Marx and Engels' attitude towards the state and the essence of the state and civil society should be grasped. Grasp the inevitability of the country and the inevitability of extermination from the viewpoint of historical materialism. The elimination of the state is a historical process, but at the present stage the country still has not completed its historical mission. Therefore, the author is concerned about how to build a modern country, especially the socialist China, how to build a country. How to build the country and civil society to put forward their own views.
【学位授予单位】:西南政法大学
【学位级别】:硕士
【学位授予年份】:2012
【分类号】:D032

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