儒家思想基础上的世界秩序

发布时间：2018-10-20 14:12

【摘要】：儒家思想基础上的世界秩序属于既是观念建构又是历史实存的,但极大地偏向于观念建构的世界秩序类型。该秩序可用四种儒家经典文献记载的模型作简化的、理想化的描述,其核心和基本特征是复合等级制体系。华夏世界和夷狄世界是儒家世界秩序的两大组成单元,它们又分别细分为多个子单元。华夏世界是封建制国际体系,由天子国和各封国组成;夷狄世界可粗略划分为蛮、夷、戎、狄,即四夷。复合等级制体系由四重等级制构成。排列华夏世界与夷狄世界的顺序、华夏世界各国间顺序以及夷狄世界各国间顺序的原则都是等级制,这三重等级制属于国际政治等级制与国内政治等级制构成等级制的等级,从而形成第四重等级制。儒家思想基础上的世界秩序就是四重等级制共同构建的复合等级制体系。
[Abstract]:The world order on the basis of Confucianism belongs to the type of world order which is not only conceptual construction but also historical existence. The order can be simplified and idealized by the models recorded in four Confucian classics, the core and basic characteristic of which is the compound hierarchy system. The world of Huaxia and the world of Yi Di are the two components of the Confucian world order, which are subdivided into several subunits. The world of China is an international system of feudalism, which is composed of the kingdom of the son of Heaven and the countries of the feudal state, and the world of Yi Di can be roughly divided into the wild, the Yi, the Rong, the Di, that is, the four Yi. The compound hierarchy system consists of four levels. The order of arranging the world of China and the world of Yi Di, the order of each country in the world of China and the principle of order among the countries of the world of Yi Di are hierarchy system, the triple hierarchy system belongs to the hierarchy of international political hierarchy and domestic political hierarchy. Thus forming the fourth hierarchy system. The world order based on Confucianism is a compound hierarchy system constructed by four-tier system.
【作者单位】：中国人民大学国际关系学院;
【基金】：中国人民大学科学研究基金(中央高校基本科研业务费专项资金资助)项目(项目号:17XNH023)的阶段性成果
【分类号】：D092

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