价值观视域中的天人之辩
发布时间：2018-10-23 13:56
【摘要】：从价值观的视域看,天人之辩既涉及人自身的存在,也关乎人与对象之间的关系。在人的存在这一层面,儒家注重化天性为德性,道家则以维护和回归天性为指向,二者各有所见,也蕴含自身的问题,合理的取向体现在超越天性和德性之间的对峙和分离;它的深层意义,则在于一方面确认人之为人的本质,另一方面又避免社会规范的形式化、外在化。在人与对象之间的关系上,今天面临三重超越或三重扬弃:首先是扬弃前现代的视域,其实质内涵在于超越天人之间原始的合一;其次是扬弃片面的现代性视域,其实质内涵在于超越天人之间的抽象分离;其三,超越后现代的视域,其实质表现为在天人互动充分发展的前提下,在更高的历史阶段重建天人之间的统一。以上超越,同时表现为以历史主义的观念,理解和看待天人之间的关系,其价值的指向,则是人道原则与自然原则的统一。
[Abstract]:From the perspective of values, the debate of Heaven and Man involves not only the existence of man itself, but also the relationship between man and object. At the level of human existence, Confucianism pays attention to transforming nature into virtue, while Taoism takes safeguarding and returning to nature as its direction. Both have their own problems and their reasonable orientation is reflected in the confrontation and separation between transcendent nature and virtue. The deep meaning of it lies in, on the one hand, recognizing the essence of human being, on the other hand, avoiding the formalization and externalization of social norms. In the relationship between human beings and objects, today we are faced with triple transcendence or triple sublation: first, abandoning the pre-modern horizon, the essence of which lies in transcending the original unity between heaven and man; secondly, sublation and one-sided modernity. The essence of it is to transcend the abstract separation between man and nature; thirdly, to transcend the field of postmodernism, the essence of which is to reconstruct the unity of heaven and man at a higher historical stage under the premise of the full development of the interaction between heaven and man. At the same time, the above transcendence is manifested in the conception of historicism and the understanding and view of the relationship between nature and man, the value of which is the unity of the principle of humanity and the principle of nature.
【作者单位】： 华东师范大学中国现代思想文化研究所暨哲学系;
【基金】：国家社科基金重大项目“中国文化的认知基础与结构研究”(10&ZD064) 教育部人文社科重点研究基地重大项目“实践智慧:历史与理论”(11JJD720004) 上海市社科创新基地华东师范大学“文化观念与核心价值”项目
【分类号】：D092
，
本文编号：2289455
[Abstract]:From the perspective of values, the debate of Heaven and Man involves not only the existence of man itself, but also the relationship between man and object. At the level of human existence, Confucianism pays attention to transforming nature into virtue, while Taoism takes safeguarding and returning to nature as its direction. Both have their own problems and their reasonable orientation is reflected in the confrontation and separation between transcendent nature and virtue. The deep meaning of it lies in, on the one hand, recognizing the essence of human being, on the other hand, avoiding the formalization and externalization of social norms. In the relationship between human beings and objects, today we are faced with triple transcendence or triple sublation: first, abandoning the pre-modern horizon, the essence of which lies in transcending the original unity between heaven and man; secondly, sublation and one-sided modernity. The essence of it is to transcend the abstract separation between man and nature; thirdly, to transcend the field of postmodernism, the essence of which is to reconstruct the unity of heaven and man at a higher historical stage under the premise of the full development of the interaction between heaven and man. At the same time, the above transcendence is manifested in the conception of historicism and the understanding and view of the relationship between nature and man, the value of which is the unity of the principle of humanity and the principle of nature.
【作者单位】： 华东师范大学中国现代思想文化研究所暨哲学系;
【基金】：国家社科基金重大项目“中国文化的认知基础与结构研究”(10&ZD064) 教育部人文社科重点研究基地重大项目“实践智慧:历史与理论”(11JJD720004) 上海市社科创新基地华东师范大学“文化观念与核心价值”项目
【分类号】：D092
，
本文编号：2289455
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