从不同文明产生的路径看中国早期国家的社会形态
发布时间：2018-11-22 07:02
【摘要】：如同恩格斯的论述,中国早期国家的压迫者阶级即社会的"主人"的产生,是由原始共同体内的社会"公仆"因其权力的异化发展而来的。这样一条阶级与国家产生的道路与古希腊罗马奴隶制国家是全然不同的。夏作为中国古代第一王朝,其"家天下"亦是禹治洪水的过程中因集中控制各部族的人力物力,导致禹个人身份的这种变化而建立起来的。夏商周三代社会形态不是奴隶社会,亦非封建社会,或者可以用过去雷海宗提出的"部民社会"来加以概括。
[Abstract]:As Engels argued, the oppressor class of China's early state, the "master" of the society, developed from the alienation of its power by the social "public servants" in the primitive community. Such a class and a state came into being in a completely different way from the ancient Greek and Roman slavery states. Xia, as the first dynasty in ancient China, its "family world" was also established in the process of Yuzhi flood because of the centralized control of the human and material resources of the tribes, which led to the change of Yu's personal identity. The social form of Xia, Shang and Zhou dynasties is not slave society or feudal society, or can be summed up by Lei Haizong's "civil society" in the past.
【作者单位】： 河北师范大学历史文化学院;
【分类号】：D033
，
本文编号：2348430
[Abstract]:As Engels argued, the oppressor class of China's early state, the "master" of the society, developed from the alienation of its power by the social "public servants" in the primitive community. Such a class and a state came into being in a completely different way from the ancient Greek and Roman slavery states. Xia, as the first dynasty in ancient China, its "family world" was also established in the process of Yuzhi flood because of the centralized control of the human and material resources of the tribes, which led to the change of Yu's personal identity. The social form of Xia, Shang and Zhou dynasties is not slave society or feudal society, or can be summed up by Lei Haizong's "civil society" in the past.
【作者单位】： 河北师范大学历史文化学院;
【分类号】：D033
，
本文编号：2348430
本文链接：https://www.wllwen.com/shekelunwen/zhengzx/2348430.html
