斋醮与星命:杜光庭《广成集》所见天文星占文化述论

发布时间：2017-12-27 14:47

本文关键词：斋醮与星命:杜光庭《广成集》所见天文星占文化述论　出处：《湖南大学学报(社会科学版)》2016年03期 　论文类型：期刊论文

【摘要】：杜光庭活跃于唐末、前蜀两朝,《广成集》中保留有大量其为王侯将相、信道民众所作的斋醮词,文辞中不仅显示出唐时流行的十神太一、天文分野等多种天文术数思想的浸润,也透露出外来十一曜行年星命说的渗透;斋醮词中不同占卜方法的叠加运用,一方面表明杜光庭对于天文术数文化的精通,另一方面凸显了斋醮仪式的紧迫性和必要性,彰显道教仪式的救度功能;其目的除了为个人休咎祈福埅灾之外,还折射出为王权神圣性服务的政治理想;而唐末成都府雕版印刷的历日或许是杜光庭吸取星命思想的来源之一,反映了唐末宗教与社会互动的复杂历史面相。
[Abstract]:Du Guangting is active in the late Tang Dynasty and two dynasties before the Shu, "set" in Guangcheng retains a lot of the king Hou will channel phase, the people of Taoist words, language not only display the Tang infiltration popular too, a division of astronomical God ten other astrological thoughts, also revealed the infiltration of foreign Telecom eleven annual astrology; superimposed by different methods of divination words in Taoist, one hand that Du Guangting is a master for astrological culture, on the other hand, highlights the urgency and necessity of the Taoist ceremony, highlighting the Taoist ritual salvation function; its purpose in addition to personal Hugh blame for Di disaster, but also a reflection of for the sacred service the political ideal of kingship; and at the end of the Tang Dynasty palace Chengdu woodblock printing calendar is probably the source of Du Guangting absorbs star life thought, reflects the interaction between religion and society at the end of the Tang Dynasty's history is complex.
【作者单位】：四川大学道教与宗教文化研究所;
【基金】：国家社会科学基金重点项目“道教与中国传统天文历法互动关系研究”(13AZJ009)
【分类号】：B992.2
【正文快照】： 一引言杜光庭活跃于唐末、前蜀两朝,僖宗第一次入蜀避乱(881年)后,受僖宗礼遇,获赐紫衣。尔后长居蜀地,继被王建父子所赏识,屡获封赐,可谓显赫一时。今《广成集》所收录的斋醮词大多作于其居蜀期间。例如《广成集》卷九《李延福为蜀王修罗天醮词》载:伏以道冠虚无,功先覆载。

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