论陆九渊对佛教哲学的融摄

发布时间：2017-12-28 14:07

本文关键词：论陆九渊对佛教哲学的融摄　出处：《安徽大学》2004年硕士论文　论文类型：学位论文

【摘要】：本文作者从陆九渊的家世及其与佛教的渊源出发，对其心学体系进行了系统的梳理与研究，找出其心学基本思想与佛教哲学之间的相似和相异之处。作者认为陆九渊对佛教哲学既有吸收又有自己的改造与发展，这种吸收与改造主要表现在三个层面：心性论、修行观、境界论。陆九渊吸收禅宗的心性本体论思想，提出自己的心即理的学说，把在孟子那里主观内在、仅仅作为道德判断主体的心，变成宇宙和人伦道德的本体。但是他所说的心与禅宗的心在内涵上有着本质区别，他所说的心不是指超越的佛性而是现实的伦理；进而其具体操作，价值取向也与佛教不同。他的心学用佛学思想发展了孟子学说，是为了给儒家伦理道德找一个本体依据，是传统儒家所关注的天人合一问题在新的历史背景下的发展。作为一代宗师，陆九渊所走的融摄佛学的路子，不仅在中国哲学发展史上有着重大的意义，也对我们处理不同文化之间的关系有所启发。因此，，我们今天在全球文化交汇融合的时代背景下重新审视陆九渊与佛学的关系就显得尤为重要。
[Abstract]:Based on Lu Jiuyuan's family background and the origin of Buddhism, the author systematically sorts out his mental system and finds out the similarities and differences between his basic philosophy of mind and Buddhism philosophy. The author believes that Lu Jiuyuan has both assimilation and transformation of Buddhism philosophy. The absorption and transformation are mainly manifested in three aspects: the theory of mind, the theory of practice and the theory of realm. Lu Jiuyuan absorbed Zen's ontology of mind and put forward his theory of "mind and reason", which made the heart of Mencius subjective and internal as only the main body of moral judgement, and became the ontology of the universe and human relations. But his heart and Zen mind are essentially different from each other. His heart does not mean the transcendental nature of Buddha but the ethics of reality, and its specific operation and value orientation are also different from Buddhism. His theory of mind develops Meng Zi's theory with Buddhism. It aims to find an ontological basis for Confucian ethics and ethics. It is the development of the unity of man and nature under the new historical background of traditional Confucianism.
【学位授予单位】：安徽大学
【学位级别】：硕士
【学位授予年份】：2004
【分类号】：B949

【引证文献】