《西升经》及其思想研究

发布时间：2018-01-08 01:22

本文关键词：《西升经》及其思想研究　出处：《华中师范大学》2007年硕士论文　论文类型：学位论文

【摘要】： 《西升经》是早期道教太玄系统的一部重要经典，在道教思想史上有着独特的地位和相当大的影响。本文试图以《道藏》中现存的两个本子——北宋陈景元的《西升经集注》和宋徽宗的《西升经注》为基础，对它进行文献学和思想史方面的研究。全文分为四个部分。绪论部分阐明了论文选题的意义，回顾和总结了学术界对《西升经》各方面的研究状况。正文的第一部分从作者与成书年代、版本情况以及思想渊源三个方面介绍了《西升经》的基本情况。正文的第二部分分析《西升经》的主要思想。文章从“道体虚无，道性自然”、“道生万物，道在万物”、道和气的关系、道和无的关系等方面论述了《西升经》的道论。在形神关系上，本文认为，《西升经》的基本看法与传统道教相同，即主张形神不离，形神合同。但在具体的修炼过程中，它又有自己的特点。作为一部道教经书，《西升经》否定了白日飞升、肉体成仙之说，但并没有放弃修炼成仙的宗教信仰，坚持了道教的本位文化。在养生修炼方面，《西升经》基本上不涉及炼形之术，而着重提到了守一、主静、修心等炼神的思想。其中，强调对“心”的修炼，，是《西升经》与同时代的其他道经相比不同的地方。正文的第三部分从道教老学和道教思想发展的层面分析了《西升经》的学术价值。《西升经》虽然出现于道教理论基础相对薄弱的魏晋南北朝时期，但它对老子其人其书的改造却是抱着一种相对理智的态度进行的，这在一定程度上抑制了道教老学中迷信因素的膨胀，促进了道教老学从以宗教神学为主、宗教哲学为辅向以宗教哲学为主、宗教神学为辅的转变。《西升经》与道教重玄学的关系密切，而它的“我命在我，不属天地”的生命哲学又对后世道教的发展产生了深远的影响。《西升经》和道教内的一个重要派别—楼观道存在着一种互动的关系。
[Abstract]:< > West rise is an important classic of early Taoism taixuan system, has a unique status and considerable influence in the history of Taoism. This article attempts to "daozang > in the existing two book - Chen Jingyuan of the northern song < > West rise annotations and Song Huizong < > West rise note based on the literature and the history of ideas about it.
This paper is divided into four parts. The introduction part expounds the significance of the thesis, reviews and summarizes the academic circles on "the West rise > research situation in all aspects. The first part of the text from the author and the time of the book," the West rise basic situation introduction > three aspects of the version and the origin of thought. The second part of the text analysis "the West rise from the main idea. >" Tao Tao of nothingness, nature "," Tao gave birth to all things, in all things, and the relationship, and no relationship between the aspects of "the West rise" Tao theory. In the relationship of form and spirit. This paper argues that "the West rise basic view > and traditional Taoism, claiming that the spirit of the spirit of contract. But in practice, the specific process, it also has its own characteristics. As a Taoist Scripture," the West rise > denied the immortality of body of the fly away, but did not say, give an immortal religion Faith, adhere to the culture of Taoism. In the aspect of health practitioners, < > West rise basically does not involve refining the shape of the surgery, and highlighted the main static, keep a mind thinking. The training of mind etc., emphasis on "heart" of the practice, is "the West rise > and other Taoist scriptures at the same time in different places. The third part analyzes the" West rise "academic value. The West rise period to Taoist theory > although the base is relatively weak in Wei and Jin Dynasties from the Taoist Laoism and Taoism development level, but it Lao Tzu and his book transformation is holding a a relatively rational attitude, inhibiting the expansion factor of superstition Taoist Laoism in a certain extent, promoted the Taoist Laoism from religious theology, philosophy of religion as to the philosophy of religion, religion and theology as change. The West rise" and the relationship between Taoism chongxuanxue. Close, while its "I am in my life, had a profound influence. The West does not belong to heaven and earth" philosophy of life and development of the Taoist Sutra "rise an important faction - and Taoism in view road there is an interactive relationship.

【学位授予单位】：华中师范大学
【学位级别】：硕士
【学位授予年份】：2007
【分类号】：B958

【引证文献】