黄大仙信仰在岭南的初传及其本土化——以广州普济坛为例

发布时间：2018-01-09 00:22

本文关键词：黄大仙信仰在岭南的初传及其本土化——以广州普济坛为例　出处：《世界宗教文化》2016年06期 　论文类型：期刊论文

【摘要】：黄大仙信仰起源于晋代浙江金华,明朝中晚期黄大仙传说传入岭南,清末始有专奉黄大仙的道坛出现。普济坛是岭南第一个黄大仙道坛,它结合时代变迁、以及岭南的地域文化及信仰习惯,确立自身信仰特点,与金华的传统有所不同。经过百余年的发展,黄大仙信仰成为岭南最为兴盛的道教民间俗信之一,在香港黄大仙被称为"第一显神",成功的本土化是其中最为重要的原因。文章以普济坛为例,梳理黄大仙信仰在岭南早期发展脉络,揭示其本土化的进程和特点,并分析其"岭南特色"在推动信仰发展及兴盛过程中所发挥的作用。
[Abstract]:The belief of Wong Tai Sin originated in Jinhua, Zhejiang Province in Jin Dynasty. The legend of Huang Tai Sin was introduced into Lingnan in the middle and late Ming Dynasty. At the beginning of the Qing Dynasty, the Taoist altar dedicated to Huang Tai Sin appeared. Puji altar was the first Huangtai Sin Taoist altar in Lingnan, which combined with the changes of the times. As well as the Lingnan regional culture and belief habits, establish their own belief characteristics, is different from the tradition of Jinhua. After more than 100 years of development, Wong Tai Sin belief has become one of the most prosperous Taoist folk popular faith in Lingnan. Wong Tai Sin in Hong Kong is known as "the first manifestation of God", the success of localization is one of the most important reasons. The article takes the world of Puji as an example to sort out the development of Wong Tai Sin belief in the early Lingnan. It reveals the process and characteristics of its localization, and analyzes the role of its "Lingnan characteristics" in promoting the development and prosperity of faith.
【作者单位】：中国社会科学院世界宗教研究所;
【分类号】：B958
【正文快照】： 引言本文所讨论的“黄大仙信仰”,是指敬奉“黄初平大仙”的道教民间俗信。黄初平A,道号赤松子,相传为晋代浙江金华人,当地习惯把奉祀黄初平大仙的信仰文化称为“赤松黄大仙信仰”。葛洪《神仙传》有“皇初平”条,描写了他“叱石成羊”的神迹故事,这是关于黄初平大仙的最早

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