从“胜军比量”到“唯识比量”——玄奘对简别语“自许”的使用

发布时间：2018-01-16 23:32

  本文关键词：从“胜军比量”到“唯识比量”——玄奘对简别语“自许”的使用　出处：《世界宗教研究》2016年02期 　论文类型：期刊论文

  更多相关文章： 胜军比量 唯识比量 自许 简别 共比量

【摘要】：本文通过对汉语文献包括日本法相宗的相关文献的解读,解析了玄奘所作的两个典范性的因明量式"胜军比量"与"唯识比量"的具体作法,认为灵活使用"自许"的简别是玄奘对因明学的创造性发展。按照因明作法的通则,"自许"是对整个因支的简别,使整个因支能满足因的第一相以避免"他随一不成过",由此该比量也就成了自比量。而玄奘则创造性地以"自许"来简别因支中的某一部分以避免其他过失,比如,在"胜军比量"中是为了避免"自异分同全"的不定过,在"唯识比量"中是为了避免"有法差别相违过"。由于整个因支之能满足因的第一相依然为立敌双方所共许,所以该比量仍为共比量。这种对简别的灵活使用,是汉传因明学的一个显著特色,在东亚唯识学传统中影响深远。
[Abstract]:Based on the interpretation of the Chinese literature, including the related documents of the Japanese French clan, this paper analyzes the concrete methods of the two exemplary forms of "military comparison" and "knowledge comparison" made by Xuanzang. The author thinks that the flexible use of "self-promise" is the creative development of Yiming by Xuanzang. According to the general principles of Yiming's practice, "self-approval" is a simple distinction for the whole cause. So that the whole cause can satisfy the first phase of the cause to avoid "he does not become one", so that the ratio also became a self-contrast, while Xuanzang creatively "self-approval" to simplify one part of the branch in order to avoid other mistakes. For example, in the "ratio of the victorious army," the purpose is to avoid the uncertainty of "dividing one's own differences into the same as the whole." The purpose of the "knowledge comparison" is to avoid "the difference between the law and the law". Because the first phase that the whole cause can satisfy the cause is still the common consent of both the enemy and the enemy. Therefore, the ratio is still a common one. This flexible use of simplicity is a remarkable feature of the Intelligences of Han Zhuan, which has a profound influence on the tradition of Eastern Asian Literary Studies.
【作者单位】： 南京大学哲学系;
【分类号】：B948
【正文快照】： 本文通过对汉语文献包括日本法相宗的相关文献的解读,解析了玄奘所作的两个典范性的因明量式“胜军比量”与“唯识比量”的具体作法,认为灵活使用“自许”的简别是玄奘对因明学的创造性发展。按照因明作法的通则,“自许”是对整个因支的简别,使整个因支能满足因的第一相以避免，

本文编号：1435345