通往仙境之路

发布时间：2018-01-24 17:26

本文关键词： 抱朴子仙境生命哲学生命狂想曲　出处：《杭州师范大学》2013年硕士论文　论文类型：学位论文

【摘要】：对人的生命的认识、关注和呵护是人类历史的一个永恒的主题。作为一种有自觉意识的生命存在,人类是不会仅仅在现实的世界中感到满足的,他会不停地寻找着对自我有限性的突破和对自身的无限超越,以追求自身生命价值的不断升华,从而使人赋予自己有限的生命以无限的意义。作为一种宗教更是如此。“神仙不死”之学是道教哲学或者说是道教生命哲学的重要内容。作为丹鼎道教的创始人,葛洪在总结前期道教思想的基础上著成《抱朴子》一书,可以看做是道教生命哲学初步形成的基本标志。在《抱朴子》上、下篇中,他贯通儒道,把人的自然生命与社会生命相连,形成了一整套全新的生命哲学理论,他的生命哲学以“气”作为哲学依据,以“形神合一”为最高境界,以效法自然为手段,兼容众家之术,博采众长,从而形成一种保养生命的学问。如何从哲学的高度来观照其对人事物及人之生死的观念,揭示出其生命观的哲学内涵,是需要我们深入探讨和研究的重要课题。本论文除导言部分,共分为四部分。第一章论述葛洪“长生久视”生命哲学的基本内涵；第二章梳理葛洪在《抱朴子》中提出的“以不伤为本”的养生实践;第三章着重对葛洪贯通儒道思想的生命智慧进行解读；第四部分是结语,主要探讨葛洪的生命哲学对道教发展及对当代人生命教育的积极意义。以往学术界以葛洪《抱朴子》生命哲学为对象的研究专著或论文成果很少,其相关成果大多散落在对葛洪的单纯的养生思想或道教、魏晋时期的人生观与生命观等研究之中而且大多是从其本体论、养生学的角度出发,相关内容只是其生命哲学里的一部分。本文努力从宽泛意义上理解“生命哲学”,把人生观、价值观等内容融合进来,对葛洪的生命哲学进行一个梳理,希望以此来影响或帮助当代人树立正确、健康的生命观、价值观和人生观。
[Abstract]:The understanding of human life, concern and care is an eternal theme of human history. As a conscious existence of life, human beings will not just feel satisfied in the real world. He will constantly look for the breakthrough of self-finiteness and the infinite transcendence of his own, in order to pursue the constant sublimation of his own life value. So that people can give themselves a limited life with unlimited significance. As a religion, this is even more so. "Immortals do not die." As the founder of Danding Taoism, it is an important part of Taoist philosophy or Taoist philosophy of life. GE Hong, on the basis of summing up his early Taoist thoughts, wrote the book "Huo Pu Zi", which can be regarded as the basic symbol of the initial formation of Taoist philosophy of life. In the second part of "Huo Puzi", he passes through Confucianism and Taoism. Connecting human natural life with social life, he forms a whole new theory of life philosophy. His philosophy of life takes "Qi" as the philosophical basis, "the unity of form and spirit" as the highest realm, and imitating nature as the means. It is compatible with the arts of many families, so as to form a knowledge of the maintenance of life. How to observe the concept of life and death of human beings from the height of philosophy, and reveal the philosophical connotation of his view of life. It is an important subject that needs our thorough discussion and research. This thesis is divided into four parts except the introduction. The first chapter discusses the basic connotation of GE Hong's philosophy of life. The second chapter combs GE Hong's health practice of "not injury-oriented" put forward in "Huo Puzi"; The third chapter focuses on the interpretation of GE Hong's wisdom of life through Confucianism and Taoism. The 4th part is the conclusion, which mainly discusses the positive significance of GE Hong's life philosophy to the development of Taoism and the life education of contemporary people. In the past, there were few research monographs or papers on GE Hong's philosophy of life, most of which were scattered in GE Hong's pure thoughts on health preservation or Taoism. In the study of life and life in Wei and Jin dynasties, most of them are from the perspective of ontology and health preservation. The related content is only a part of his philosophy of life. This paper tries to understand "philosophy of life" in a broad sense, and combines the contents of life outlook and values, to sort out GE Hong's philosophy of life. Hope to influence or help contemporary people to establish a correct, healthy outlook on life, values and outlook on life.
【学位授予单位】：杭州师范大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：B958

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