河南灵宝阳平“八大社”庙会与夸父神话考察

发布时间：2018-02-01 12:31

本文关键词： 文化叙事夸父神话蛇崇拜庙会　出处：《民俗研究》2017年06期 　论文类型：期刊论文

【摘要】：神话传说中的夸父追日,在河南省灵宝市形成众多的"神话遗址"。当地"八大社"的村民自称是夸父的后裔,每年的春天和秋天,他们举行纪念夸父祖先神的庙会,举办社火。与夸父被视作阳平的保护神一样,轩辕黄帝和蚩尤被地方民众认同为山神,他们在"文化叙事"即传说中是以地方保护神的面目出现的。文化叙事常常通过一定的方式形成社会的"合力",消解矛盾和纠纷,这是民间社会的普遍现象。
[Abstract]:In the mythology and legend, many "mythological sites" have been formed in Lingbao City, Henan Province. The villagers of the local "eight major societies" claim to be the descendants of Kwa's father, each spring and autumn. They held temple fairs in memory of the ancestors of the quarry father, and held the fire of the society. Like the father, who was regarded as the protector of Yangping, Xuanyuan Yellow Emperor and Chiyou were recognized as mountain gods by the local people. In "cultural narration", that is, legends, they appear as local protective gods. Cultural narration often forms social "joint forces" in a certain way to resolve contradictions and disputes, which is a common phenomenon in civil society.
【作者单位】：上海交通大学人文学院;
【基金】：上海交通大学文理交叉项目“民族文化发展与民族精神建设的空间结构研究”(项目编号:15JCZY)的阶段性成果
【分类号】：B932;K892.24
【正文快照】： 近年来,许多学者注意到古庙会与神话传说的关系,注意到庙会以古老的神话传说为重要依据,把神话传说中的大神作为地方民众的保护神,形成特定时间阶段的狂欢。以此,庙会形成地方社会民众信仰的集聚地,那些与神话传说相关的“景观”,成为独具地方特色的“神话遗址”,形成不断变化

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