唐代华严法界救度思想的开展——兼论榆林窟第25窟卢舍那佛与药师、地藏的组合

发布时间：2018-02-08 15:41

本文关键词： 华严法界救度榆林窟第窟卢舍那佛药师佛地藏菩萨　出处：《敦煌学辑刊》2013年01期 　论文类型：期刊论文

【摘要】："法界"是华严义学的一个核心思想,早期最具代表性的华严造像——法界人中像,被赋予的重要象征意义即是"法界"。菩萨遍入法界救拔众生,是华严行者的广大行愿,也是法界人中像传达的重要讯息。唐代法界人中像与药师佛、地藏菩萨产生或对应、或组合的关联,反映出华严救度思想与当时的思想潮流相结合,将华严的教化具体融入法界,说明佛法不离世间法,更符合华严法界的意义。此一发展让法界人中像的图像意涵更为明确,也使法界人中像定位为卢舍那佛的性格更为彰显。榆林25窟卢舍那佛虽以大日如来形象呈现,但与药师佛、地藏菩萨的组合,与法界人中像所传达的概念一脉相承,就是华严法界的救度思想。
[Abstract]:"Dharma" is one of the core ideas of Chinese Yan Yichi.At the early stage, the most representative statue of Hua Yan, the figure among the people of the legal circle, was endowed with an important symbolic meaning of "Dharma." Bodhisattva came into the Dharma realm to save all living beings, and it was the broad wish of the Huayin practitioners. It is also an important message conveyed by the figures in the Dharma circles. The connection between the figures of the Legalists in the Tang Dynasty and the Buddha of medicine, the origin or correspondence, or the combination of the Bodhisattva, reflects the combination of Hua Yan Jiudu's thought and the thought trend of that time. By concretely integrating the teachings of Hua Yan into the Dharma, it is shown that the Dharma does not leave the world and is more in line with the meaning of the Dharma. This development has made the image of the Dharma more explicit. It also makes the image of the Dharma more prominent as the character of the Loshena Buddha. Although the Loshenah Buddha in the 25 Grottoes of Yulin is presented in the image of the Great Day Tathagata, the combination with the pharmacist Buddha, the Tibetan Bodhisattva, and the concept conveyed by the Dharma figures in the people of the Dharma are in the same vein. It is the idea of salvation in the realm of Huayin law.
【作者单位】：兰州大学敦煌学研究所;
【基金】：兰州大学中央高校基本科研业务费专项资金资助(09LZUJBWTD003) 国家科技支撑计划国家文化科技创新工程项目(2013BAH40F01)
【分类号】：B949

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