对日本神道之“神”的溯源及诠释

发布时间：2018-03-06 23:36

本文选题：日本　切入点：神　出处：《延边大学学报(社会科学版)》2017年06期 　论文类型：期刊论文

【摘要】：日本的"神"作为在"灵"的基础上形成的观念意识,注定了与现实结合而不是向超越之神发展,也由此以"神"为核心范畴的日本神道,不像其他宗教那样追求来世或超越价值,而是紧紧与现实结合在一起,追求生、追求灵验。在一定意义上可以说日本的神乃至神道的现实性、政治性功能及其效果要胜过其宗教意义。日本的神也不是唯一的、绝对的神,它是被祭祀的、祭祀的、既被祭祀又要祭祀的神,日本恭敬上者的上者的上者……最终就是恭敬"唯一至高的存在者——天皇"的逻辑也是它的自然延伸。日本的神乃至神道与其说是自身内在发展的当然结果,毋宁说是承载日本民族这个集团的文化形式所需的必然建构。
[Abstract]:Japan's "God", as a conceptual consciousness formed on the basis of "spirit", was destined to combine with reality rather than to develop to a transcendent god, and thus the Japanese Shinto, whose core category was "God", Unlike other religions, which seek afterlife or transcend value, they are closely associated with reality, pursuing life and effectiveness. In a certain sense, they can be said to be the reality of the Japanese gods and even the Shinto. Japanese gods are not the only, absolute gods. They are sacrificial, sacrificial, both sacrificial and sacrificial deities. The logic of "the only supreme being-the emperor" is also a natural extension of it. The Japanese gods and even the Shinto are not so much the natural result of their own internal development. Rather, it is the necessary construction to carry the cultural form of the Japanese nation group.
【作者单位】：延边大学政治与公共管理学院;延边大学;
【分类号】：B933

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