巴黎耶稣会档案馆藏上海圣墓堂墓碑拓片考释

发布时间：2018-03-07 16:14

本文选题：耶稣会　切入点：圣墓堂　出处：《宗教学研究》2017年03期 　论文类型：期刊论文

【摘要】：巴黎耶稣会档案馆藏有晚清上海圣墓堂天主教士墓碑拓片169种。圣墓堂墓地由明末来华耶稣会士潘国光建立。清初,潘国光、吴历等著名耶稣会士殁后都葬于此。雍乾禁教时期,该墓地同其他教会产业皆充公易主。1841年新耶稣会返华,天主教会在条约体制之下逐步收回包括墓地在内的多种教产,圣墓堂由此成为新耶稣会在上海的墓地。旧、新耶稣会在经过时空上的断裂之后在此得到连接。直至清末,墓地陆续葬入包括非耶稣会士在内的教士近二百人。文革时期,墓碑遭毁。将此批拓片与其他史料对比互观,善为考订,对于晚清江南地区天主教史的发掘和书写具有重要作用。
[Abstract]:The archives of the Jesuits in Paris contain 169 kinds of tombstones of Catholics in the late Qing Dynasty. The cemetery was founded by Pan Guoguang, a Jesuit from China in the late Ming Dynasty. In the early Qing Dynasty, Pan Guoguang, Wu Li and other famous Jesuits were buried here after they died. During the period of the Yonggan Prohibition, the cemetery was confiscated and changed with other church properties. In 1841, the New Jesuit returned to China, and the Catholic Church gradually recovered various religious properties, including cemeteries, under the treaty system. The Holy Graveyard thus became the graveyard of the New Jesuit Church in Shanghai. The old, New Jesuit Church was connected here after a time and space break. Until the end of the Qing Dynasty, nearly 200 priests, including non-Jesuits, were buried in the cemetery. During the Cultural Revolution, The tombstone was destroyed. Comparing this batch of rubbings with other historical materials, it is very important for the excavation and writing of the Catholic history in the south of the Yangtze River in the late Qing Dynasty.
【作者单位】：复旦大学文史研究院;
【基金】：国家社科基金重大项目“汉语基督教文献书目的整理与研究”(12&ZD128)的阶段性成果 “国家建设高水平大学公派留学生项目”(201506100112)的资助
【分类号】：B979;K877.4

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