《维摩诘经》中的概念整合研究

发布时间：2018-03-11 05:15

本文选题：《维摩诘经》　切入点：心理空间　出处：《湖南大学》2015年硕士论文　论文类型：学位论文

【摘要】：《维摩诘经》是早期大乘佛教的经典之作。经文描述了一个不可思议的释迦摩尼佛国:“佛之威神,另诸宝盖合成一盖,遍覆三千大千世界。而此世界之广相,悉于中现。”佛用神力将诸长者子供奉的宝盖合为一个,然后三千大千世界都在其中展现,对这一超现实佛国世界我们该如何理解?与小乘佛教中追求个人的终极“空”境界不同,其重点阐述了“心净则佛土净”、“出世即入世”等大乘般若思想,主张人佛本无差别,每个人都是佛,区别在于人是因位上的佛,尚未证得佛果,凡人与佛之间的统一是如何实现?概念整合理论被广泛应用于分析隐喻现象,认为隐喻整合同其他概念整合现象一样,涉及两个或多个输入空间及整合空间的部分映射,建立跨空间联系。概念整合理论对于分析佛经中的隐喻现象是否同样适用?现有《维摩诘经》研究局限于其哲学思想的局部探讨,文学研究及翻译研究,对艺术创作及文学作品的影响。本文将从心理空间及概念整合理论入手,从三个方面说明《维摩诘经》中超现实佛国世界的构建:1、佛经中宇宙图式。Johan F.Hoorn在Epistemics of the Virtual一书中提到现实世界是外部世界,是能看到能触到的具体的经验世界,而内化的精神世界是思维抽象的结果,是虚拟世界。值得注意的是《维摩诘经》中的超现实佛国世界是以现实物质世界为基础内化抽象而成,是佛通过“天眼”所感知的世界,在佛教徒眼中这个世界才是可信的,而周围具体有形的山川、河流、土地、星辰都是虚妄。2、净土与俗世的转化。《维摩诘经》通过塑造维摩诘这位具有无上神通的在家居士的形象宣言了其人间佛教思想。概念整合理论为我们理解佛国净土与现实俗世的相互转化提供了认知基础和理论依据。三、以“入不二法门”和“来去”为例看隐喻整合在《维摩诘经》中的应用。佛经中许多表达被赋予了独特的宗教文化内涵,如“入不二法门”,“不二”意指“最高”、“无上”,“法门”意指圣道,“入不二法门”即通往无上自在的圣道。“悉知众生来去相”,“来去”不仅仅是物体空间上的位移,而是指轮回,包括时间及空间的改变以及身份的转变。概念整合理论对佛经中的隐喻现象同样展现了很强的解释力。
[Abstract]:The Vimokirakirti is a classic of early Mahayana Buddhism. The scripture describes an incredible kingdom of Sakyamuni Buddha: "the mighty gods of the Buddha, the other treasure covers 3,000 large worlds." The Buddha uses his divine power to combine the treasures of the elders' children into one, and then 3,000 great worlds are displayed in them. How should we understand this surreal world of Buddha? Different from the pursuit of the ultimate "empty" realm of the individual in the Mahayana Buddhism, it focuses on the Mahayana Prajna thought, such as "the mind is pure, the Buddha is the land," and "born into the world," arguing that there is no difference between human beings and Buddhas, and that everyone is a Buddha. The difference lies in the fact that one is a Buddha in his place. How can the unity between mortals and Buddhas be realized? Conceptual integration theory is widely used to analyze metaphorical phenomena. It is believed that metaphorical integration, like other conceptual integration phenomena, involves two or more input spaces and partial mapping of integration spaces. Is the theory of conceptual integration applicable to the analysis of metaphors in Buddhist sutras? The present study of the book is limited to the partial discussion of its philosophical thoughts, literary studies and translation studies, and its influence on artistic creation and literary works. This paper will begin with the theory of psychological space and conceptual integration. The construction of the surreal world of Buddha in the Superior Superior Superior: 1. The Universe Schema in the Buddhist scriptures. Johan F. Hoorn, in his book Epistemics of the Virtual, says that the real world is the outer world, the concrete experiential world that can be seen and touched. The internalized spiritual world is the result of abstract thinking and the virtual world. It is worth noting that the surreal world of Buddha in the Book of Vermokirti is based on the real material world and is the world the Buddha perceives through the "heavenly eye". In the eyes of Buddhists, the world is credible, and the concrete surrounding mountains, rivers, land, The stars are vain. 2, the transformation of the pure land and the earthly world. The Vimokirakirti Manifesto the Buddhist thought of the world by portraying the image of the supreme divinity of the homecoming. The theory of conceptual integration provides us with an understanding of the Pure Land of the Buddha Kingdom. The mutual transformation with the real world provides the cognitive basis and the theoretical basis. The application of metaphorical integration in the Vimokirakirti Sutra is seen as an example of "entering the same way" and "coming and going". Many expressions in the Buddhist scriptures are endowed with unique religious and cultural connotations. For example, "no two ways", "no two" means "highest", "supreme", "method" means "holy way", "cannot enter two ways" that is to say, "know that all beings come and go", "know that all beings come and go", "come and go" means not only the displacement in object space, but also the samsara. The conceptual integration theory also shows a strong explanatory power to the metaphorical phenomena in Buddhist sutras.
【学位授予单位】：湖南大学
【学位级别】：硕士
【学位授予年份】：2015
【分类号】：B942.1

【相似文献】