敦煌遗书《毗尼心》与莫高窟196窟比较研究

发布时间：2018-03-13 02:00

本文选题：《毗尼心》　切入点：窟　出处：《西南民族大学学报(人文社科版)》2017年07期 　论文类型：期刊论文

【摘要】：依据敦煌遗书《毗尼心》所引述的各部律论、律宗撰述及其历史文化背景,可推测其撰述年代在道世与义净之间,即7世纪半至8世纪初。《毗尼心》的作者可能是敦煌僧团的"都司",是依僧团最高机构名义颁发的;在戒律的行仪与文献的引用方面深受四分律宗法砺、道世、道宣等的影响,在思想上继承了地论学派的思想体系;同时,《毗尼心》为敦煌僧人学习律学的纲领性撰述,在敦煌具有权威性的领导地位,并开启了吐蕃时期律抄盛行的风气。同时,《毗尼心》的内容出现在莫高窟196窟,根据该窟的题记、空间布局和壁画内容,可以确认该窟为"戒坛窟",是僧团传授比丘戒等的石窟。从《毗尼心》、196窟的题记与图像的对照与综合分析,可以呈现出敦煌僧团的戒律活动,探讨敦煌律学与南山律学的关系。
[Abstract]:On the basis of the laws of various parts, the compilation of law and its historical and cultural background, we can infer that the writing time is between Taoism and Yijing. That is, from 7th century to early 8th century, the author of Peni Xin may be the "du Si" of the Dunhuang Sangha, which was issued in the name of the highest organization of the Sangha, and was deeply influenced by the Quaternary sect, Taoism, Taoism, and so on in the practice of precepts and the citation of documents. It inherits the thought system of the earth theory school in thought, meanwhile, Peni Xin is the programmatic writing of Dunhuang monks' study of law, and has an authoritative leading position in Dunhuang. At the same time, the content of Peni Xin appeared in Cave 196 of Mogao Grottoes. According to the inscription of the grotto, the space layout and the contents of murals, It can be confirmed that the grotto is a "ring altar cave", which is a grotto for monks to teach bhiku precepts. From the comparison and comprehensive analysis of the inscriptions and images of Pini Xin, the Buddhist order of Dunhuang Sangha can be shown, and the relationship between Dunhuang law and Nanshan law can be discussed.
【作者单位】：清华大学哲学系;
【基金】：国家社会科学基金项目“地论学派研究”(14BZJ014) 加拿大社会科学与人文科学研究委员会(SSHRC)的国际合作项目“From the Ground Up:Buddhism and East Asian Religions”阶段性成果
【分类号】：B948

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