论小乘佛教说一切有部在龟兹的流行

发布时间：2018-03-22 13:13

本文选题：龟兹　切入点：说一切有部　出处：《世界宗教研究》2017年04期 　论文类型：期刊论文

【摘要】：从佛教文献以及龟兹现存的佛教遗迹可以明显看出,古代龟兹佛教属于小乘佛教,早期流行阿含部,法藏部也杂有流行,还发现了密教的经典。龟兹佛教受到}宾一带佛教的影响,后来小乘说一切有部长期占据主流地位。当地出土的梵文、吐火罗语文献绝大部分属于说一切有部经典,这与古代高僧的记载相一致。从龟兹保存的石窟中可以透视出小乘佛教说一切有部在龟兹的流行情况,克孜尔石窟是龟兹石窟的典型代表,其壁画内容主要反映"唯礼释迦"的小乘思想,并且有些题材仅出自小乘说一切有部经典。
[Abstract]:From the Buddhist literature and the existing Buddhist relics in Qiuzi, it can be clearly seen that ancient Qiuzi Buddhism belonged to the Hinayana Buddhism, which was popular in the early period, and was also popular in the Fazang Ministry. The scriptures of the secret religion were also discovered. Qiuzi Buddhism was influenced by the Buddhism around Bin. Later, Hinayana said that everything had been in the mainstream for a long time. Most of the Sanskrit language unearthed in the locality belongs to the saying that everything has a scripture. This is consistent with the records of ancient eminent monks. From the caves preserved in Qiuzi, we can see through the popular situation of the Hinayana Buddhism saying that everything is in Qiuci. The Kizil Grottoes are a typical representative of the Qiuzi Grottoes. The contents of the murals mainly reflect the idea of "only the courtesy of Sakya", and some subjects only come from Hinayana's theory that everything has a classic.
【作者单位】：西北大学艺术学院;
【分类号】：B949;K87

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