原始道教的兴起与“五德终始说”的演变——东汉黄巾军口号与“五德终始说”关系讨论

发布时间：2018-04-05 07:53

本文选题：原始道教　切入点：相胜说　出处：《史学月刊》2014年06期

【摘要】：原始道教兴起于两汉严重的社会危机之中,原始道经信奉者原本提出了一套救世方案劝说最高统治者进行政治改良,在多次进献救世经典均遭拒绝之后便走向民间传道布教,发动民众进行暴力革命。在原始道经信奉者从社会改良到暴力革命的转变过程中,借助的舆论宣传手段就是"五德终始"理论的相生和相胜说。在劝说最高统治者进行政治改良时信奉相生说,而当他们进行暴力革命时,主张的是相胜说。黄巾军"苍天已死,黄天当立"口号中的"苍天"之"苍"是蓝色,是水的颜色,象征东汉的水德;而"黄天"象征黄巾农民政权,是土德,表示土胜水。从此以后,相生说与相胜说便成为上层统治阶级与下层人民在有关朝代更迭问题上各自不同的话语体系和思想认识路径。
[Abstract]:The primitive Taoism rose in the serious social crisis of the Han Dynasty. The original Taoism believers originally put forward a set of salvation plan to persuade the supreme ruler to carry out political reform, and then went to the people to preach and preach after many times offering salvation classics were rejected.Unleash a violent revolution among the people.In the process of transformation from social improvement to violent revolution, the theory of "five virtues finally beginning" is the theory of "five virtues and the end of morality".In persuading the supreme rulers to make political improvements, they believed in the doctrine of reciprocity, and when they carried out violent revolutions, they advocated the doctrine of victory.In the slogan "Cangtian" is blue, it is the color of water and symbolizes the water virtue of the Eastern Han Dynasty, while "Yellow Sky" symbolizes the yellow napkin peasant regime, the Tude, which means the earth wins the water.From then on, Xiangsheng Theory and Xiangsheng Theory became the different discourse system and thought way of the upper ruling class and the lower class on the issue of dynasty change.
【作者单位】：邵阳学院中文系;
【基金】：国家社科基金重大课题“长江流域宗教文化研究”(11ZD&117) 湖南省社科基金重点项目“长江流域宗教文化研究”(12ZDB31)的阶段性研究成果湖南省“十二五”重点建设学科(湘教发【2011】76号)的资助
【分类号】：B959

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