简本《老子》与“阴阳两仪”思维范式形成再审视

发布时间：2018-04-10 21:22

本文选题：阴阳两仪 + 简本《老子》　；参考：《文史哲》2013年02期

【摘要】：因《老子》中有"万物负阴而抱阳"之句,学术史研究遂多将该书作为"阴阳"由背阴朝阳及阴阳二气上升为二元两仪范畴的始点,《易传》以阴阳解《周易》也自然被认定为是受到《老子》道家哲学的启发和影响。然《老子》中这唯一出现"阴阳"二字的部分却不见于成书于战国中期之前的郭店楚简本《老子》,而该简本已被不少学者认定为《老子》原始本,今本《老子》乃是战国中期之后的增补本。重新审视先秦"阴阳"范畴及其与《易传》《老子》的关系,可知"阴阳两仪"思维范式的形成不在春秋末而在战国中期前后,《易传》和今本《老子》是其标志,而它们都与《周易》的传播和影响有关。
[Abstract]:Because there is a sentence in Laozi that "all things have negative yin and hold Yang",The academic history studies regard this book as the beginning point of the category of "Yin and Yang" from "Yin and Yang" and "Yin and Yang" to the category of dualistic two instruments. "Yi Zhuan" is also naturally recognized as inspired and influenced by Taoist philosophy of "Laozi" with the interpretation of Yin and Yang "Zhouyi".However, the only part of Laozi that appeared the word "Yin and Yang" did not appear in the Kuodian Chu Bamboo Book [Laozi], which was written before the middle of the warring States period, and this simple text has been recognized by many scholars as the original version of "Laozi".This edition of Laozi is a supplement after the middle period of the warring States period.Reviewing the category of "Yin and Yang" in the Pre-Qin Dynasty and its relationship with "Yi Zhuan" and "Lao Zi", we can see that the formation of the thinking paradigm of "Yin and Yang" is not in the late Spring and Autumn period but around the middle period of the warring States period, and "Yi Zhuan" and this "Laozi" are its symbols.They are all related to the spread and influence of the Book of changes.
【作者单位】：山东大学文学与新闻传播学院;
【基金】：教育部人文社科重点研究基地重大项目“阴阳思维与中国审美文化研究”(08JJD751077)的阶段性成果
【分类号】：B223.1;B992.1

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