藏族“央”概念探析——以阿尼玛卿“央拉”为例

发布时间：2018-04-11 11:05

本文选题：央 + 阿尼玛卿　；参考：《青海民族研究》2017年03期

【摘要】：本文通过田野调查、仪式文本、敦煌文献及藏文历史典籍等资料,阐述玛卿伯热(rma-chen-spom-ra)即阿尼玛卿(a-myes-rma-chen)山神在前佛教时期作为"央拉"(g·yang-lha)的神灵身份,认为正是"央"(g·yang)的世俗概念和"恰"(phywa)神的神话体系建构了阿尼玛卿等作为丰产之神的身份,这一身份的产生与神圣王权(Divine kingship)有着深刻渊源,不同于后期其作为"菩萨"而具有求赎身份,由此揭示阿尼玛卿山神的古老性并就"央"的具体仪式和神话叙述,探究了"央"仪式与藏族牧业社会物资的密切关系,并引发了"央"与"玛纳"(Mana)、"索南"(bsod-nams)(福气)等概念的延伸思考。
[Abstract]:Based on fieldwork, ritual texts, Dunhuang documents and Tibetan historical books, this paper expounds the deity identity of the mountain god as "yang-lha-yang-lha" in the pre-Buddhist period.It is precisely the secular concept of "Central" and the mythological system of "just" Phywa-which constructs the identity of Animachin as a fertile god, which has a profound origin with the Divine kingshipship of the Holy Wang Quan.Different from his redemption status as "Bodhisattva" in his later period, this paper reveals the ancient nature of the Anima-Qing God, and explores the close relationship between the "Yang" ceremony and Tibetan animal husbandry social material.It also leads to the extension of the concepts of "Central" and "Manaan", "Sonan" and so on.
【作者单位】：青海民族大学;
【基金】：国家社科基金一般项目《藏族跨区域神山朝圣及国内外影响研究》(批准号:14BZJ039) 教育部人文社会科学重点研究基地重大项目《中国西部民族地区宗教舆情与监测研究》(批准号:16JJD850018)阶段性成果
【分类号】：B933

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