林希逸的佛教观
发布时间:2018-04-16 06:56
本文选题:林希逸 + 佛教观 ; 参考:《南昌大学学报(人文社会科学版)》2015年03期
【摘要】:南宋末期理学名儒林希逸,在宋代士大夫参禅的背景下,与佛门缘分稠密,他既与多位僧人多层次往来,又热心佛事,大量引佛禅入诗文,思想上有深深的佛禅思想烙印。但是,他坚守艾轩学派第三代传人的身份,明确表示不崇信佛学,他将自己的思想根基明确定位为儒学。这种矛盾既体现了士大夫对平衡心理的诉求,也是对当时政治现实的超越。
[Abstract]:Lin Xiyi, a famous Confucian scholar in the late Southern Song Dynasty, had a close relationship with Buddhism under the background of visiting Zen by literati and officials in Song Dynasty. He not only had multi-level contacts with many monks, but also enthusiastically engaged in Buddhist affairs, and introduced Buddhist Zen into poetry and prose in a large number, with deep ideological imprint of Buddhist Zen thought.However, he stuck to the status of the third generation of the Ai Xuan School, and made it clear that he did not believe in Buddhism, and he defined his ideological foundation as Confucianism.This contradiction not only reflects the demands of the literati for balanced psychology, but also transcends the political reality at that time.
【作者单位】: 湖南科技学院学报编辑部;
【基金】:教育部人文社会科学研究项目“宋明理学在韩国的展开”(12YJC720061)
【分类号】:B949.2
【参考文献】
相关期刊论文 前3条
1 王晚霞;;林希逸《列子,
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