根敦群培生平研究

发布时间：2018-04-19 19:46

本文选题：根敦群培 + 生平　；参考：《中国藏学》2013年S1期

【摘要】：正[译者说明]2007年,芝加哥大学出版社出版了美国密歇根大学教授、藏学家唐纳德·小洛培兹(Donald S.Lopez Jr.)所著《疯子的中观——还藏族僧人根敦群培的本来面目》(The Madman's Middle Way:Reflections on Reality of the Tibetan Monk Gendun Chopel),该书系洛培兹对根敦群培的藏文作品《龙树中论奥义疏》(以下简称《奥义疏》)的翻译和研究,全书由6部分构成:生平、文本、评论、作者、批评、现代性问题。洛培兹在英译《龙树〈中论〉奥义疏》的同时,对根敦群培的生平、学术和中观哲学思想等方面都进行了较为深入的研究。而且,洛培兹还考察了关于根敦群培是否是《奥义疏》的作者这一长期存在争论,以格西喜饶嘉措大师为代表的一些格鲁派高僧对这部作品的激烈的批评式回应,以及《奥义疏》所讲述的关于藏传佛教与现代性的冲突。洛佩兹认为,《奥义疏》是一部具有深刻见解的作品,作者的观点具有挑战性且难以理解,值得认真关注佛教和亚洲宗教的人们阅读和参考。洛培兹解释说,书名之所以称根敦群培为疯子(《疯子的中观》),是由于根敦群培在哲蚌寺果莽扎仓学经时,他的老师格西喜饶嘉措因看不惯根敦群培离经叛道的言行,因而不叫他的名字,而称他为疯子;并且根敦群培也曾自称为疯子。藏族认为龙树是中观学派的始祖,该书是关于根敦群培对于龙树的哲学(中论)的阐释,故称之为"疯子的中观"(The Madman's Middle Way)。文章译自《疯子的中观——还藏族僧人根敦群培的本来面目》的第一章"生平",题目"根敦群培生平研究"系译者根据本章的主题所拟。谨以这篇译文纪念现代藏族学术大师和人文主义思想家根敦群培(1903—1951)诞生110周年。
[Abstract]:In]2007, University of Chicago Press published a professor at the University of Michigan in the United States, a Tibetan scientist Donald little S.Lopez Jr., written by a Tibetan monk, the meso of the Zang monk, and (The Madman's Middle Way:Reflections on Reality of the). The whole book is composed of 6 parts: life, text, comment, author, criticism, modernity. In the same time, Lopez's life, academic and meso philosophy thought in the English translation of the dragon tree. In addition, Lopez also examined the long-standing debate about whether Gant group culture is the author of oyi Shu, a critical response to the work by some guru guru guru guru guru as a representative, and about the Tibetan Buddhism and modernity described by oyi Shu. Lopez believes that "oyi Shu" is a work with profound insight, which is challenging and difficult to understand. It is worth paying attention to the reading and reference of the people of Buddhism and Asian religions. When manzaang was learning the classics, his teacher, krao krao krao, was not used to the words and deeds of Ziman Kun, so he called him a madman, and he called him a madman, and zanun Qun Pei called himself a madman. The Tibetan thought that the dragon tree was the ancestor of the meso school, the book is about the explanation of the philosophy of the dragon tree by Qun Pei. As the "The Madman's Middle Way", the article is translated from "the middle view of the madman", the first chapter of "life" of the Zang monk gun Dun group culture. The subject of the subject, "the study of gun Dun group," is based on the theme of this chapter. The translation is to commemorate the modern Tibetan academic master and humanism thinker Gen gun gun (1) 903 - 1951) birth 110th anniversary.

【作者单位】：美国密歇根大学;中国藏学研究中心当代研究所;
【分类号】：B949.9

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