“华严宗”的语义变迁及其与“宗派”的关系

发布时间：2018-04-21 18:31

本文选题：华严宗 + 语义变迁　；参考：《中华文化论坛》2015年02期

【摘要】：华严宗是中国本土宗派之一,今天已是习以为常的佛教史知识,其实这一知识的形成并不遥远。在古代,"华严宗"是一个佛教术语,与《华严经》义理、纲要、宗旨、判教、祖统等问题有着更紧密的关联。"宗派"一词直到宋代才进入佛教著述,其大规模使用与禅门撰述有关,到惠洪笔下更追认了一个"祖"——"宗"——"宗派"的世系,具有禅林礼制的意味。将"华严宗"、"贤首宗"等称为"宗派",这在唐宋史料中并不存在,也不同于唐宋人尤其是宋僧赋予"宗派"一词的涵义、用法和指称对象。尽管后来"宗派"用于更广的范围,直到晚清杨文会那里"华严宗"才从佛教术语变为佛教宗派,"宗派"也消除了"世俗知见"而转为"本源"——"流派"之意,受到本土和日本诸宗说的影响;梁启超的"宗派"说偏重"华严宗"等作为本土独创派别之意,将外来的诸宗说投影到历史上,但背后却是民族主义热情。
[Abstract]:The Huayan sect is one of the local sects of China. Today it is a common knowledge of the history of Buddhism. In fact, this knowledge is not far from far. In ancient times, the "Huayan sect" was a Buddhist term. It was closely related to the problems of "Hua Yan Jing > Yi Li", outline, purpose, religion and ancestor. The word "sects" entered the Buddhist writings until the Song Dynasty. The use of scale is related to the Zen Buddhism. To Hui Hong, it is more aware of a "ancestor" - "Zong" - "Zong" of the lineage. It has the meaning of the ceremony of the Zen. It is called "the Hualen Zong" and "the sect", which is not existed in the historical materials of the Tang and Song Dynasties, and is different from the meaning, usage and reference of the Tang and Song people, especially the song monks, especially the song monks. Although the "sects" was later used in a wider range, the "Huayan sect" became a Buddhist sectarian from the Buddhist term to Yang Wenhui in the late Qing Dynasty, and the "sects" also eliminated the "secular knowledge" and turned into "the source" - the "school" meaning, influenced by the local and Japanese scholars, and Liang Qichao's "sects" said that the "Huayan sect" was regarded as the indigenous originality. It is not the intention to project the foreign theories into history, but behind it is nationalist enthusiasm.

【作者单位】：四川省社会科学院文学研究所;
【基金】：国家社科基金项目“宋代僧传文学研究”(批准号:14BZW058)的阶段性成果
【分类号】：B946.4

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