三种《华严》及其经典阐释研究

发布时间：2018-04-23 11:31

本文选题：《华严经》 + 阐释　；参考：《华中师范大学》2006年博士论文

【摘要】：《华严经》是佛法的总纲,它以其广大悉备和渊深如海的义理建构起了整个佛教哲学的理论框架,对中国的哲学、文学、艺术、心理学、日常生活乃至晋以来的整个民族精神史产生了巨大而深远的影响。汉译《华严经》共有三种:《六十华严》、《八十华严》、《四十华严》。从东晋安帝义熙十四年三月(公元418年)始译《六十华严》。到唐代时,随着《八十华严》和《四十华严》的传入,中国达到了《华严经》的翻译、研究、传播和接受的顶峰,其重要表现之一是以华严五祖(杜顺、智俨、法藏、澄观、宗密)和李通玄为代表的知识精英对《华严经》的经典阐释的展开与完成。本文从文献学与哲学两个层面对《华严经》以及有关《华严经》的经典阐释进行研究,即以《华严经》的文献研究为依据,将思考的重点集中在三种《华严》的文本构成与华严五祖和李通玄对《华严经》的经典阐释上。本文第一大部分从历史文献学的角度对三种《华严》本身进行了梳理。第一章以详实的史料为基础,论述了《华严经》的来历及其传入中土的过程,并指出,儒道思想的影响、崇佛的世风和华严支流别品的汉译与《华严经》的传入有着密不可分的关系。本文第二章则从文本的文献学分析着手,分别考察了三种《华严》的汉译情况与文本结构。第三章考述了与《华严经》文本生成密切相关的《华严》支流别品汉译和文本的情况。本文第二大部分关乎《华严经》的哲学思考,以华严五祖和李通玄的相关著述为基础,对华严五祖与李通玄思想作系统梳理,既分析其各自独特的理论贡献,又探讨其间递相传承的关系,透视他们通过这种创造性阐释所达成的对异域智慧的独特转化,并以此为基础思考《华严经》与唐代文化精神的关系。第四章分析华严初祖杜顺的“五教止观”对于华严宗学的奠基意义,解析了二祖智俨“十玄门”的重要理论价值,探讨了三祖法藏的判教理论、“新十玄”与“六相”说。第五章主要分析四祖澄观对“四法界”中之理事范畴的深化与扩展,以及五祖宗密以《华严原人论》一文所作的融会儒释道三教的尝试。第六章探讨李通玄以《周易》解《华严》的独特思想道路,剖析华严义理如何在《易》理玄思的观照中展现出特异的新姿。
[Abstract]:The Classics of China is the general outline of the Buddhist Dharma. It constructs the theoretical framework of the whole Buddhist philosophy with its vast knowledge and deep sense of righteousness. It has a profound influence on Chinese philosophy, literature, art, and psychology. The daily life and even the whole national spiritual history since Jin had a great and profound influence. There are three kinds of Chinese translation of Hua Yan: 60 Hua Yan >, 80 Hua Yan >, and 40 Hua Yan >. From East Jin Dynasty Emperor Yi Xi 14 years March (AD 418) before the translation of "60 Hua Yan". By the Tang Dynasty, with the introduction of "80 Hua Yan" and < 40 Hua Yan], China had reached the peak of translation, research, dissemination and acceptance of the "Hua Yan Jing". One of its important manifestations was the five ancestors of Huayun (du Shun, Zhi Yan, Fa Zang Yan, Fa Zang Yan, clear View). Zongcani) and the intellectual elite represented by Li Tongxuan unfold and complete the classical interpretation of the Classical Classics of Hua Yan Jing. This paper makes a study of the Classical interpretation of the Classical Classics of the Classics of Hua Yan from the perspectives of philology and philosophy, which is based on the literature study of the Classic of Chinese Yan Jing. The focus of thinking is on the composition of the three texts of Huayin and the classical interpretation of Huayin Jing by Huayin Wuzu and Li Tongxuan. The first part of this paper combs the three kinds of Huayin from the perspective of historical philology. The first chapter, based on the detailed historical data, discusses the origin of the Book of Chinese Yan and the process of its introduction to the Middle Earth, and points out the influence of Confucianism and Taoism. There is a close relationship between the translation of the world style of Buddhism and other articles of Hua Yan tributaries and the introduction of Hua Yan Jing. In the second chapter, we analyze the Chinese translation and text structure of three kinds of Hua Yan. The third chapter discusses the translation and text of other articles related to the generation of Huayin Classic. The second part of this paper relates to the philosophical thinking of "Hua Yan Jing". Based on the relevant works of Huayin Wuzu and Li Tongxuan, this paper systematically combs the thoughts of Chinese Yan Wuzu and Li Tongxuan, and analyzes their respective unique theoretical contributions. It also discusses the relationship between the handed down and the inheritance, perspective on the unique transformation of foreign wisdom reached by them through this creative interpretation, and thinks about the relationship between the Classics of Hua Yan and the cultural spirit of the Tang Dynasty on the basis of this. The fourth chapter analyzes the significance of du Shun's view of five religions to Huayin Buddhism, analyzes the important theoretical value of "Shixuan door", and probes into the theory of judgment, "New Ten Xuan" and "six phases" of "New Ten Xuan" and "six phases". The fifth chapter mainly analyzes the deepening and expanding of the governing category in the four Dharma circles by the four ancestors, and the attempts of the five ancestors to merge Confucianism, Buddhism, Taoism and Taoism. Chapter six discusses Li Tongxuan's unique way of thinking in understanding Huayin in the Book of changes, and analyzes how Hua Yan Yili shows a special new attitude in the reflection of Li Xuan.
【学位授予单位】：华中师范大学
【学位级别】：博士
【学位授予年份】：2006
【分类号】：B948

【引证文献】