试谈宗喀巴大师对佛教空性理论及其实践的贡献

发布时间：2018-04-25 05:08

本文选题：空性理论 + 空性实践　；参考：《青海民族研究》2017年03期

【摘要】：空性理论为佛教基本思想之一,源于佛陀的次转法轮,光大于龙树师徒,8世纪传入藏区后,虽为后来藏传佛教各派所共许,但因传承等多种原因,理解不尽相同。公元15世纪,宗喀巴大师进行宗教改革,博览群籍,就佛教空性理论,从忠诚于本源、诸法皆为空、通达二无我、明中观胜法、空性为缘起、破除常断见、基位安二谛、善对治无明等方面予以正本清源,并就其实践,提出理破邪见、认识止观、止观结合、喻义观想、悲智双运、慧生功德、修奢摩他、次第悟空等修持方便,从而为轨范学佛秩序做出了特殊贡献。
[Abstract]:The theory of emptiness, one of the basic thoughts of Buddhism, originates from the Buddha's wheel of secondary conversion of the dharma. After its introduction into Tibet in the 8th century, the light is greater than that of the Dragon Tree. Although it was accepted by all the later Tibetan Buddhist factions, it was understood differently because of various reasons, such as inheritance and so on. In the 15th century AD, Master Zongkaba carried out religious reforms, expounding the group of books, and regarding the theory of Buddhism's emptiness, from loyalty to its origin, all the dharma were empty, and all the dharmas were empty. In the Ming Dynasty, the medium view of victory over the Dharma, the emptiness was the origin. The good is good at clearing the root of ignorance and other aspects, and on its practice, it puts forward the idea of reason and evil, the understanding of the idea of stopping, the combination of view and view, the metaphorical conception, the combination of sorrow and wisdom, the virtue of wisdom, the cultivation of luxury and immorality, and the convenience of the practice of second Wukong. Thus it made a special contribution to the order of learning Buddhism.
【作者单位】：青海省政协;
【分类号】：B948

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