隋唐敦煌汉传佛教的宗派问题

发布时间：2018-04-25 06:33

  本文选题：宗派 + 隋唐佛教敦煌佛教　； 参考：《西南民族大学学报(人文社科版)》2017年06期

【摘要】：以“宗派”来解释隋唐佛教的生态,是否符合中国佛教的史实?“宗派”如何定义?隋唐佛教可分几宗?这些问题虽经汤用彤、任继愈、杜继文及日本佛学界众多学者研究,至今仍然莫衷一是。从敦煌文献来看,众多的中华撰著及汉译典籍证明,隋唐时期敦煌存在“佛教十宗”:天台宗、三论宗、华严宗、法相宗、律宗、禅宗、净土宗、真言宗、三阶教,以及尚待深入研究的藏传汉文佛教。但是,敦煌地区的寺院和僧人究属何宗,依据现有文献,却无从判定。考虑到“宗派”一词在宋以前的文献中最多出现过三次,宗派佛教在隋唐敦煌佛教中究竟处于什么地位、是否主流、与佛教信仰是什么关系,都成了敦煌遗书摆在我们面前的重大问题。
[Abstract]:Is it consistent with the historical facts of Chinese Buddhism to explain the ecology of Buddhism in Sui and Tang dynasties by "sects"? What is the definition of "sect"? How many Buddhism can be divided into Sui and Tang dynasties? These problems have been studied by Tang Yongtong, Ren Jiyu, du Jiwen and many Japanese Buddhist scholars. Judging from the Dunhuang literature, numerous Chinese writings and Chinese translations prove that there were "ten Buddhism" in Dunhuang in the Sui and Tang dynasties: Tiantai sect, Sanyan sect, Huayen sect, French Xiangzong, Law sect, Zen sect, Pure Land sect, True language Buddhism, three Class Religion. And Tibetan Buddhism, which remains to be further studied. However, according to the existing literature, it is impossible to determine what kind of monasteries and monks in Dunhuang area. Considering that the term "sect" had appeared at most three times in the literature prior to the Song Dynasty, and that sectarian Buddhism had a place in Dunhuang Buddhism in the Sui and Tang dynasties, whether it was the mainstream or not, and what was the relationship between sectarian Buddhism and Buddhist belief, It has become a major problem in front of us in Dunhuang testament.
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本文编号：1800150