幽溪传灯法师性具思想析论——以《性善恶论》为中心

发布时间：2018-05-09 20:30

本文选题：幽溪传灯 + 性具　；参考：《浙江学刊》2015年02期

【摘要】：性具善恶论是天台宗佛性论之基本思想,亦为历代天台宗匠视为家珍。及至明代幽溪传灯法师,尤以性具善恶之旨趣为洞明如来出世、为众生开示悟入这一大事因缘之眼目;亦是直指人心、见性成佛之圭臬。其晚年所著《性善恶论》六卷,秉承天台付嘱,融摄孔门道脉;糅合众经论,综合诸师说;引经据典,旁征博引,详尽阐述了天台宗性具善恶之旨要。此外,其早年所著《净土生无生论》,涵摄华严宗、禅宗、净土宗以及世间心性论等,复以明心见性、即心是佛、行归净土等总以发明天台性具思想。在其弘宗演教、肆力躬行之下,一时缁素云集响应,大大改变了天台宗长期以来的疲弊颓势。
[Abstract]:The theory of good and evil of nature is the basic thought of the Buddha nature theory of Tiantai sect. Until the Ming Dynasty, you River spread the lantern master, especially with the purport of good and evil for the birth of the Dung Ming Tathagata, for all living beings to realize this important cause of the eyes; is also directed to the people, see the Buddha. In his later years, the six volumes of "the Theory of good and evil of Nature", adhering to the orders of the rooftop, incorporating the portal vein of the hole, blending the theory of the Sutra, synthesizing the teachings of the teachers, introducing the classics and drawing on the examples, expounding in detail the tenets of the nature of the Tiantai sect with good and evil. In addition, his early works "Pure Land Life without Health", including Huayin sect, Zen sect, Pure Land sect, and the theory of the mind of the world, are always based on the idea of inventing the rooftop nature. In its Hongzong acting, the hackluster, a moment of response, greatly changed the long-term weakness of Tiantai downfall.
【作者单位】：浙江大学哲学系;
【分类号】：B946.1

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