明代唯识学、华严宗大师高原明昱行历及其贡献考述

发布时间：2018-05-12 10:08

  本文选题：明代唯识学 + 高原明昱　； 参考：《世界宗教研究》2017年02期

【摘要】：明清时期的华严唯识学弘传史中,高原明昱(1544?-1633?)做出了卓越的贡献。明昱在蜀地出家并且受具足戒,大约于万历十年(1582)离开蜀地到终南山,遇到奇人授以《成唯识论》。明昱在关中研习九年,后于万历十九年到燕京,万历二十三年离开燕京南下至江浙一带,后住持常熟兴福寺,被誉为开山祖师。明昱《成唯识论俗诠》的完成并刊刻是明末唯识学复兴的标志性事件。明昱在南京、苏州、杭州、燕京宣讲《成唯识论》,对于唯识学的复兴贡献卓著。晚年,明昱回到故土蓬溪,重建青莲寺,在当地享有盛誉。清初,高原明昱弟子御生明善和徒孙乐修慧善(1624-1690)在北京弘扬华严宗义和唯识学。清代的华严宗谱系将明昱列入本宗法脉,高原系是明末清初乃至民国时期华严宗几大法系之一。
[Abstract]:In the History of Huayen Literary study in the Ming and Qing dynasties, the Ming Yu in the Plateau was 1544-1633A) Has made outstanding contribution. Ming Yu, who became a monk in Shuti and received sufficient precepts, left Shuti to Jhongnanshan about ten years ago. Ming Yu studied in Guanzhong for nine years, then in nineteen years Wanli to Yanjing, Wanli 23 years left Yanjing south to Jiangsu and Zhejiang, after abbot Changshu Xingfu Temple, known as Kaishan Master. The completion and engraving of Ming Yu's interpretation of Literacy is the landmark event of the revival of Literacy in the late Ming Dynasty. Ming Yu preached in Nanjing, Suzhou, Hangzhou and Yanjing. In his later years, Ming Yu returned to Pengxi and rebuilt the Qinglian Temple, which enjoyed a high reputation in the area. In the early Qing Dynasty, Yu Sheng, a disciple of Ming Yu in the plateau, and 1624-1690, a disciple of Sun Lexuihui, carried forward Huayen Zong Yi and Literary Studies in Beijing. Ming Yu was included in the lineage of Hua Yan sect in Qing Dynasty, and the plateau system was one of the major legal systems of Hua Yan sect in the late Ming and early Qing and even the Republic of China.
【作者单位】： 南京大学中美文化研究中心;南京大学哲学系;
【基金】：国家社科基金年度一般项目“佛典汉译史的诠释学研究”(12BZJ004);国家社科基金重点项目“汉传佛教解经学研究”(13AZD030)阶段性成果
【分类号】：B949.9
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本文编号：1878181