圣贤崇拜与儒家政治伦理的社会实践

发布时间：2018-05-13 11:06

本文选题：圣贤崇拜 + 民间信仰　；参考：《杭州师范大学学报(社会科学版)》2016年02期

【摘要】：圣贤崇拜是指我国民间信仰中将历史上的圣王贤臣神化、奉为神灵并加以崇拜的现象。这一类信仰形态在民间的广泛传播、发展与儒家为政以德的社会政治理想、神道设教的价值取向有紧密的关系。历代王朝政权往往将通过审核的神灵纳入正祀、赐予封号、建庙祭祀,以使民众明德行善,实现规范和疏导作用。而在演变过程中,圣贤崇拜又表现出民间信仰独立的发展规律与情感特征。在他们身上,体现了儒家政治伦理秩序、王朝权威与民间信仰本身三者之间丰富的互动。在和谐社会文化建设的进程中,继承、发展其中的优秀文化价值,将有利于提高社会成员的道德伦理自觉意识,促进社会主义德治观念在民众中的传播和发展。
[Abstract]:The worship of saints and sages refers to the phenomenon of deified and worshipped by Chinese folk beliefs. The widespread spread of this kind of belief form is closely related to the Confucian social and political ideal of governing by virtue and the value orientation of Shinto teaching. The past dynasties often brought the approved gods into the worship, gave the seal, and built the temple sacrifice, in order to make the people do good and realize the norm and guidance. In the process of evolution, the worship of saints shows the independent development of folk beliefs and emotional characteristics. In them, the Confucian political and ethical order, dynasty authority and folk belief itself are rich interaction. In the process of cultural construction in a harmonious society, inheriting and developing the outstanding cultural values among them will help to improve the moral and ethical consciousness of social members and promote the dissemination and development of the idea of socialist rule of virtue among the people.
【作者单位】：杭州师范大学国际教育学院;
【基金】：教育部人文社会科学研究基金青年项目“传统庙会与新农村文化建设:以浙江为个案”(13YJC840045) 绍兴文理学院越文化研究中心课题“地域民间信仰与乡民艺术:以绍兴舜王庙会为个案”(13JDYW03YB)的研究成果
【分类号】：B933

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