江西宜春禅宗与地方社会

发布时间：2018-05-20 07:15

本文选题：宜春禅宗 + 三大祖庭　；参考：《南昌大学》2017年硕士论文

【摘要】：本文试图通过对禅宗在宜春地区传法脉络的分析和对三大祖庭寺院修建过程的考察,探究禅宗与宜春地方社会的互动关系。唐中后期,随着宜春地区人口的增多、经济开发的加速和科举文化的繁盛,禅宗开始在宜春落地生根。禅宗在宜春的广泛传播根植于宜春优越的地理条件和经济人文环境,以及官僚士大夫对宜春禅宗的青睐。与此同时,宜春地区流传的诸多民间信仰与禅宗之间的冲突、糅合呈现出大传统与小传统共存于同一空间的和谐图景。建构于这一时期的诸多灵验故事不但映证了禅宗与宜春地方社会的积极互动,而且展现了唐宋时期宜春地区经济开发的历程和生态环境的历史变迁。宋前中期,朝廷对宜春禅宗的封赐达到了一个高峰,三大祖庭的增建规模也更为宏伟,四方前来修法的人数较之前有所增加。也就是在这个时期,禅宗开始从宜春大规模向南北诸省及海外扩散,奠定了“三大祖庭”地位确立的认同基础,宜春禅宗发展到了鼎盛时期,而从其弘法规模来看,到宋后期又不断呈现式微之势。有宋一朝,政府放松了对土地和人口的控制,土地私有越来越普遍,租佃关系进一步确立,以“禅农”“禅茶”为特征形成的禅院庄园地主经济即属于这一时代的产物。明清时期,宜春禅宗逐渐衰弱下来,有的寺庙甚至到了僧散寺废的境地,禅院庄园地主经济的继续发展激发了禅宗与地方官府、土民的诸多矛盾。然而,地方士绅、大家族对禅院修建、法脉恢复的大力支持又使禅宗得以延续不灭。
[Abstract]:This paper attempts to explore the interaction between Zen Buddhism and Yichun local society through the analysis of the context of Zen Buddhism in Yichun area and the investigation of the construction process of three major ancestral monasteries. In the middle and late Tang Dynasty, with the increase of population, the acceleration of economic development and the prosperity of imperial examination culture, Zen began to take root in Yichun. The widespread spread of Zen in Yichun is rooted in the favorable geographical conditions and economic and cultural environment, and the favor of bureaucrats and officials to Yichun Zen. At the same time, the conflicts between many folk beliefs and Zen Buddhism spread in Yichun area, showing a harmonious picture of the coexistence of big tradition and small tradition in the same space. Many effective stories constructed in this period not only demonstrate the positive interaction between Zen Buddhism and Yichun local society, but also reveal the course of economic development and the historical changes of ecological environment in Yichun area in Tang and Song dynasties. Before and in the middle of Song Dynasty, the imperial court reached a peak for Yichun Zen Buddhism, and the construction scale of the three major ancestral halls was also more magnificent, and the number of people who came to practice the law increased. It was during this period that Zen began to spread from Yichun on a large scale to the northern and southern provinces and overseas countries, laying the identification foundation for the establishment of the status of the "three ancestral courts". Yichun Zen Buddhism developed to its peak, and from the perspective of the scale of its spread of Dharma, By the end of Song Dynasty, the trend of decline was constantly present. During the Song Dynasty, the government loosened the control of land and population, the private ownership of land became more and more common, and the tenancy relationship was further established. The economy of Zen Manor landlord, which was formed by "Zen agriculture" and "Zen tea", was the product of this era. During the Ming and Qing dynasties, Yichun Zen gradually weakened, and some temples even went to the abandoned Monastery. The continued development of the economy of the landlord of the Zen Manor aroused many contradictions between Zen and the local government and the local people. However, the support of the local gentry and the large family for the building of the Zen School and the restoration of the French tradition made the Zen sect immortal.
【学位授予单位】：南昌大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B949

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