安徽庐江县莹山地区观音信仰下的“抢红”求子习俗

发布时间：2018-05-26 18:18

本文选题：莹山观音 + 信仰　；参考：《浙江师范大学》2014年硕士论文

【摘要】：中国观音信仰源远流长,早已成为民间一种俗信。庐江莹山地区盛行观音崇拜,且观音信仰一直处于不断变化发展中。本文主要从解放后至今对莹山观音信仰的发展过程做一个简单梳理。并围绕最近三十多年来莹山观音会盛行的“抢红”求子习俗,进行民俗解析,试图从国家政策以及村落文化的社会应对两方面尤其是后者对这一习俗兴起的原因进行探讨,以便于更好地了解当地民众的文化生活和情感世界。本文分为以下五个部分：第一部分为绪论,首先介绍本文选题的缘由和意义；其次梳理国内外学者相关学术研究成果。最后为本文主要的研究方法及在研究过程中遇到的一些难题。第二部分介绍了莹山观音信仰的地理与人文环境,主要包括对庐江县、石头镇、莹山地区、莹山以及莹山庙进行介绍。这些等级大小不一的区域,其自然社会环境与观音信仰和“抢红”习俗都有着密切的联系。第三部分介绍莹山地区的观音信仰。首先介绍莹山地区观音信仰的概况,其次从解放后至今分五个阶段对莹山观音信仰进行梳理。再次对其变迁表现进行罗列如参与人群变化、主要信仰功能变化、特点方面变化。最后对观音信仰变迁进行个案分析。第四部分介绍莹山观音会“抢红”求子习俗。这一部分结合田野调查对“抢红”活动进行详细介绍,并揭示其红色遗留崇拜、信仰的仪式性、民间公平性和祖荫之福的民俗文化内涵。从计划生育、宗教政策和村落文化三个方面对“抢红”活动兴盛展开深入分析,发现村落文化在其中发挥的强大的内在影响力。最后为结语部分,通过对莹山观音信仰存在意义进行分析,对全文进行总结,并就目前兴盛的“抢红”求子习俗进行一定社会思考。
[Abstract]:Guanyin belief in China has a long history and has become a popular belief among the people. The worship of Guanyin is prevalent in Lujiang Ying Mountain, and the belief of Guanyin is constantly changing and developing. This article mainly from liberation to now to Ying Shan Guanyin belief development process to do a simple comb. And focusing on the popular custom of "robbing red" and seeking for children in the last thirty years, the folk custom analysis is carried out in order to discuss the reasons for the rise of this custom from the two aspects of national policy and the social response of village culture, especially the latter. In order to better understand the local people's cultural life and emotional world. This paper is divided into the following five parts: The first part is the introduction, first introduces the reason and significance of this topic; secondly, combs the domestic and foreign scholars related academic research results. Finally, the main research methods and some difficulties encountered in the research process. The second part introduces the geographical and cultural environment of Guanyin belief in Yingshan, including Lujiang County, Shitou Town, Yingshan area, Yingshan and Yingshan Temple. The natural social environment is closely related to the belief of Quan Yin and the custom of "seeking red". The third part introduces Guanyin belief in Yingshan area. Firstly, it introduces the general situation of Guanyin belief in Yingshan area, and then combs the belief of Guanyin belief in Yingshan Mountain in five stages since liberation. The change of its performance is listed again, such as the change of people, the change of main belief function and the change of characteristics. Finally, a case study on the change of Guanyin belief is carried out. The fourth part introduces the custom of seeking for children by Ying Shan Guanyin Association. This part introduces the activity of "Red snatching" in detail with field investigation, and reveals the folk cultural connotation of its red legacy worship, ritual of belief, folk fairness and the blessing of ancestor shade. From the three aspects of family planning, religious policy and village culture, this paper makes a thorough analysis of the prosperity of "robbing for the Red", and finds out that the village culture plays a strong internal influence in it. The last part is the conclusion, through the analysis of the existing significance of Ying Shan Guanyin belief, the paper summarizes the full text, and carries on certain social thinking on the popular custom of "snatching red" and seeking for children.
【学位授予单位】：浙江师范大学
【学位级别】：硕士
【学位授予年份】：2014
【分类号】：B933

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