论唐代《金刚经》信仰之仪式化倾向——以敦煌文献为中心的考察

发布时间：2018-06-02 06:57

本文选题：唐代 + 《金刚经》信仰　；参考：《华东师范大学学报(哲学社会科学版)》2017年01期

【摘要】：相较敦煌遗书中唐前期《金刚经》写卷仅抄经文的情况,晚唐五代宋初时期的许多《金刚经》写卷在经文前后都抄有"启请文"和"真言"等内容,逐渐形成了相对固定的"诵经前仪"和"诵经后仪"。此种现象所反映出的是持诵仪轨在《金刚经》信仰中的作用越来越突出。另外,敦煌遗书中所保存的《佛说金刚经纂》还体现出经典持诵与斋仪活动的融合,开启了后世《金刚经》科仪文献的某些端倪。通过对敦煌遗书等出土文献中《金刚经》及其相关的资料的梳理,我们可以看出《金刚经》信仰中的仪式化倾向,而且此种倾向至少可以追溯至唐代中后期。
[Abstract]:Compared with the fact that only scriptures were copied in the early Tang Dynasty and the early Song Dynasty in the late Tang Dynasty and the early Song Dynasty, many of the "King Kong scriptures" in the late Tang Dynasty and the early Song Dynasty were copied before and after the scriptures, such as "asking for the text" and "True words" and so on. Gradually formed a relatively fixed "premenstrual instrument" and "after the chanting instrument." This phenomenon reflects the more and more prominent role of reciting ritual in the belief of the King Kong Sutra. In addition, the collection of the Buddhist sayings of King Kong in Dunhuang's testament also reflects the fusion of classical recitation and Zhai's activities, which opens some clues to the literature of the subject of the Book of King Kong in later generations. By combing the texts of King Kong and other documents unearthed in Dunhuang, we can see the tendency of ritualization in the faith of the Book of King Kong, which can be traced back to the middle and late Tang Dynasty at least.
【作者单位】：上海师范大学历史系;
【基金】：国家社科基金重大项目“英藏敦煌社会历史文献整理与研究”(项目编号:10zd&080);国家社科基金项目“敦煌写本《金刚经》注疏整理与研究”(15CZS003) “上海高校高峰高原学科建设计划资助”项目
【分类号】：B948

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