唐代僧人修行境界的儒家维度

发布时间：2018-06-09 00:17

  本文选题：儒家 + 维度　； 参考：《法音》2017年08期

【摘要】：正伽达默尔认为,在理解过程中,人无法直接进入到被理解的对象当中,而是必须由自身的"前理解"开始,进而达到对被理解对象的认识。也就是说,人无法跳出构成他的文化环境去认识异质于他的不同文化,对异质文化的理解也必将沾染上理解者本身的立场,最终,对异质文化的理解会形成一种具有合法性的再创造。在唐代佛教中国化进程中,唐代僧人以自身的儒家文化为主导的中国文化"前理解"为视域来审视佛教,最
[Abstract]:According to Gadamer, in the process of understanding, one cannot directly enter the object to be understood, but must begin with one's own "pre-understanding" and then reach the understanding of the object to be understood. That is to say, a person cannot jump out of the cultural environment that constitutes him to understand the different cultures that are different from him, and his understanding of the heterogeneous culture will certainly be affected by the position of the person who understands it, and eventually, The understanding of heterogeneous culture will form a legitimate re-creation. In the process of Buddhist Sinicization in the Tang Dynasty, the Buddhist monks of the Tang Dynasty examined Buddhism from the perspective of "pre-understanding" of Chinese culture, which was dominated by their own Confucian culture.
【作者单位】： 中央社会主义学院统一战线理论教研部;
【分类号】：B949
，

本文编号：1997892