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辽代华严思想研究

发布时间:2018-06-13 22:25

  本文选题:华严学 + 华严信仰 ; 参考:《西北大学》2011年硕士论文


【摘要】:华严思想是佛教中国化的重要理论产物,而辽代华严思想则是其重要组成部分,具有重要的研究意义。本论文以辽代华严思想的发展历史和义理特色为主要研究内容,力图从思想史的角度出发,考察辽代华严学及华严信仰的基本情况和思想特点,论文具体包括以下几部分内容: 第一部分是对辽代华严宗基本情况的探讨,即辽代华严思想的历史背景和现实基础的考察。包括辽代佛教基本情况的概述(辽代帝王崇佛情况、佛教义学及佛教的民间影响);对鲜演、郎思孝、觉苑等辽代华严学代表的传记考察,介绍其生平经历、师承关系与代表著作;对辽代华严寺院分布情况及相关华严学匠的介绍等,并从中揭示出辽代华严宗作为理论流派的性质及华严学匠兼学诸宗的学术风气。 第二部分是对辽代华严学代表著作的思想史考察,即对鲜演的《华严经谈玄决择》、觉苑的《大日经义释演密钞》、道(厄殳)的《显密圆通成佛心要集》等书中华严思想的分析与论述,本文从“唐代华严学复兴”及“密宗经典的华严学解读”两个角度探讨了辽代华严学的思想特色,这些特色为:一,辽代华严学继承了唐代华严思想发展的内在理路,即日益重视心性论,并围绕“真心”学说融会其他宗派的思想;二,辽代华严学以澄观思想为主体,强化宗派观念与融合诸宗思想互为表里,顺应了中国佛教思想的融合趋势;三,辽代华严思想具有入世化及简易化的倾向,这种倾向以华严和密宗思想的结合为表现,并且成为中国华严宗发展的另一种可能走向。 第三部分是对辽代华严思想与辽代社会关系的思想史考察,本文从华严思想与辽代下层社会(民间佛教信徒)及上层社会(贵族士大夫及帝王)的关系入手,论述了辽代华严信仰的内涵,以及华严思想对辽代民族融合及契丹族封建化的影响。并从民众信仰、政治需要等角度探讨了辽代华严思想特点的产生原因,以此揭示宗教思想和社会存在之间的互动关系。
[Abstract]:Hua Yan thought is the important theoretical product of Buddhism in China, and the Liao Dynasty Hua Yan thought is an important part of it, and has important research significance. In this paper, the development history and the characteristics of justice and theory of Huayin thought in Liao Dynasty are taken as the main research contents, and from the angle of the history of thought, this thesis tries to investigate the basic situation and ideological characteristics of the Sinology and the belief of Huayin in Liao Dynasty. The thesis includes the following parts: the first part discusses the basic situation of Huayan sect in Liao Dynasty, that is, the historical background and realistic basis of Huayin thought in Liao Dynasty. Including an overview of the basic situation of Buddhism in the Liao Dynasty (the worship of Buddhism by the emperors of the Liao Dynasty, Buddhist righteousness and the folk influence of Buddhism; the biographical investigation of the representatives of the Chinese Yan studies of the Liao Dynasty, such as Xianxian, Lang Sixiao, Chueyuan, etc., and the introduction of their life experiences. In this paper, the author introduces the distribution of Huayan Temple Yuan in Liao Dynasty and the related craftsmen of Huayin School, and reveals the nature of Huayan sect as a theoretical school and the academic atmosphere of Huayin School and Scholastic School in Liao Dynasty. The second part is an investigation of the ideological history of the representative works of the Chinese Yan studies in the Liao Dynasty. That is to say, the analysis and discussion of the book strict thought of China, such as the fresh performance of the "Hua Yan Jing", Chueyuan's "Dayi Jing righteousness interpretation and acting secret banknote", and Tao (Eritrea) 's "the gathering of the Buddha's Heart", and so on. This paper discusses the ideological characteristics of Chinese Yan in Liao Dynasty from the perspectives of "the revival of Hua Yan study in the Tang Dynasty" and "the interpretation of Hua Yan School of the Classics of the Tantra". These characteristics are as follows: first, the Hua Yan school of the Liao Dynasty inherited the inner logic of the development of the Hua Yan thought in the Tang Dynasty. That is to say, it pays more and more attention to the theory of mind and nature, and integrates the thoughts of other sects around the theory of "sincerity"; second, the Chinese Yan studies in Liao Dynasty took the idea of clarity as the main body, strengthened the sectarian ideas and merged the thoughts of various schools of Buddhism, which complied with the trend of the fusion of Chinese Buddhist thoughts. Thirdly, the thought of Huayin in Liao Dynasty has the tendency of joining the WTO and simplifying it. This tendency is manifested by the combination of Hua Yan and the Confidential thought, and has become another possible trend of the development of Huayin sect in China. The third part is an investigation of the ideological history of Huayin thought and social relations in Liao Dynasty. This paper begins with the relationship between the ideology of Hua Yan and the lower society (folk Buddhist followers) and the upper society (aristocratic officials and emperors) of the Liao Dynasty. This paper discusses the connotation of Hua Yan belief in Liao Dynasty, and the influence of Hua Yan thought on the integration of nationalities and feudalization of Qidan nationality in Liao Dynasty. From the perspective of popular belief and political needs, this paper probes into the causes of the characteristics of Hua Yan thought in Liao Dynasty, thus revealing the interactive relationship between religious thought and social existence.
【学位授予单位】:西北大学
【学位级别】:硕士
【学位授予年份】:2011
【分类号】:B948

【引证文献】

相关期刊论文 前1条

1 孙伯君;;鲜演大师《华严经玄谈决择记》的西夏文译本[J];西夏研究;2013年01期



本文编号:2015709

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